锡安的贵胄素来比雪纯净，比奶更白；他们的身体比红宝玉更红，像光润的蓝宝石一样。

锡安的拿细耳人比雪纯净，比奶更白；他们的身体比宝石更红，身躯之美如蓝宝石一般。

锡安的拿细耳人比雪纯净，比奶更白；他们的身体比宝石更红，身躯之美如蓝宝石一般。

锡安的首领曾比雪纯净，比奶更白，身体比红宝石更红润，相貌美如蓝宝石。

锡安的贵族素来比雪更明亮，比奶更洁白；他们的身体比红宝石更红润，他们的样貌像蓝宝石一样美丽。

錫安的貴冑素來比雪純淨，比奶更白；他們的身體比紅寶玉更紅，像光潤的藍寶石一樣。

錫安的拿細耳人比雪純淨，比奶更白；他們的身體比寶石更紅，身軀之美如藍寶石一般。

錫安的拿細耳人比雪純淨，比奶更白；他們的身體比寶石更紅，身軀之美如藍寶石一般。

錫安的首領曾比雪純淨，比奶更白，身體比紅寶石更紅潤，相貌美如藍寶石。

錫安的貴族素來比雪更明亮，比奶更潔白；他們的身體比紅寶石更紅潤，他們的樣貌像藍寶石一樣美麗。

錫安貴族素來比雪還純淨，比奶子還皎潔；他們軀體上比紅寶石還紅；其體格像藍寶石一樣。

昔彼之那細珥人、潔於雪、白於乳兮、其體紅於珊瑚、形若光澤之碧玉兮、

昔彼顯宦、皜皜無比、若雪之白、若乳之潔、色若珊瑚、體若青玉兮。

昔彼貴顯者、潔於雪、白於乳、體體或作色較珊瑚猶紅、形美如藍寶石、

Their princes were brighter than snow and whiter than milk, their bodies more ruddy than rubies, their appearance like lapis lazuli.

Jerusalem’s princes were brighter than snow. They were whiter than milk. Their bodies were redder than rubies. They looked like lapis lazuli.

Her princes were purer than snow, whiter than milk; their bodies were more ruddy than coral, the beauty of their form was like sapphire.

Our princes once glowed with health— brighter than snow, whiter than milk. Their faces were as ruddy as rubies, their appearance like fine jewels.

Her dignitaries were brighter than snow, whiter than milk; their bodies were more ruddy than coral, their appearance like lapis lazuli.

Her consecrated ones were purer than snow, They shined more than milk; They were more ruddy in body than pearls of coral, Their form was like lapis lazuli.

Her Nazirites were brighter than snow And whiter than milk; They were more ruddy in body than rubies, Like sapphire in their appearance.

Her nobles were purer than snow, they were whiter than milk; They were more ruddy in body than rubies, their polishing was as of sapphire.

Her dignitaries were brighter than snow, whiter than milk; their bodies were more ruddy than coral, their appearance like sapphire.

Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing[ was] of sapphire:

Her consecrated ones were brighter than snow, whiter than milk; their bodies more ruddy than corals, their hair like lapis lazuli.ח( Khet)

Her nobles were purer than snow. They were whiter than milk. They were more ruddy in body than rubies. Their polishing was like sapphire.

Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow. (niv)

My beloved is radiant and ruddy, outstanding among ten thousand. (niv)

Then our sons in their youth will be like well-nurtured plants, and our daughters will be like pillars carved to adorn a palace. (niv)

But he said to me,‘ You will become pregnant and have a son. Now then, drink no wine or other fermented drink and do not eat anything unclean, because the boy will be a Nazirite of God from the womb until the day of his death.’” (niv)

So he told her everything.“ No razor has ever been used on my head,” he said,“ because I have been a Nazirite dedicated to God from my mother’s womb. If my head were shaved, my strength would leave me, and I would become as weak as any other man.” (niv)

At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. (niv)

“ Speak to the Israelites and say to them:‘ If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite,they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins.As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.“‘ During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.“‘ Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body.Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head.Throughout the period of their dedication, they are consecrated to the Lord.“‘ If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day— the day of their cleansing.Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting.The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again.They must rededicate themselves to the Lord for the same period of dedication and must bring a year- old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.“‘ Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting.There they are to present their offerings to the Lord: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering,together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast— thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.“‘ The priest is to present all these before the Lord and make the sin offering and the burnt offering.He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering.“‘ Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.“‘ After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.“‘ This is the law of the Nazirite who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.’” (niv)

“ I also raised up prophets from among your children and Nazirites from among your youths. Is this not true, people of Israel?” declares the Lord.“ But you made the Nazirites drink wine and commanded the prophets not to prophesy. (niv)

So he sent for him and had him brought in. He was glowing with health and had a fine appearance and handsome features. Then the Lord said,“ Rise and anoint him; this is the one.” (niv)

You will become pregnant and have a son whose head is never to be touched by a razor because the boy is to be a Nazirite, dedicated to God from the womb. He will take the lead in delivering Israel from the hands of the Philistines.” (niv)

for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. (niv)