Her nobles were purer than snow, they were whiter than milk; They were more ruddy in body than rubies, their polishing was as of sapphire.

锡安的贵胄素来比雪纯净，比奶更白；他们的身体比红宝玉更红，像光润的蓝宝石一样。

锡安的拿细耳人比雪纯净，比奶更白；他们的身体比宝石更红，身躯之美如蓝宝石一般。

锡安的拿细耳人比雪纯净，比奶更白；他们的身体比宝石更红，身躯之美如蓝宝石一般。

锡安的首领曾比雪纯净，比奶更白，身体比红宝石更红润，相貌美如蓝宝石。

锡安的贵族素来比雪更明亮，比奶更洁白；他们的身体比红宝石更红润，他们的样貌像蓝宝石一样美丽。

錫安的貴冑素來比雪純淨，比奶更白；他們的身體比紅寶玉更紅，像光潤的藍寶石一樣。

錫安的拿細耳人比雪純淨，比奶更白；他們的身體比寶石更紅，身軀之美如藍寶石一般。

錫安的拿細耳人比雪純淨，比奶更白；他們的身體比寶石更紅，身軀之美如藍寶石一般。

錫安的首領曾比雪純淨，比奶更白，身體比紅寶石更紅潤，相貌美如藍寶石。

錫安的貴族素來比雪更明亮，比奶更潔白；他們的身體比紅寶石更紅潤，他們的樣貌像藍寶石一樣美麗。

錫安貴族素來比雪還純淨，比奶子還皎潔；他們軀體上比紅寶石還紅；其體格像藍寶石一樣。

昔彼之那細珥人、潔於雪、白於乳兮、其體紅於珊瑚、形若光澤之碧玉兮、

昔彼顯宦、皜皜無比、若雪之白、若乳之潔、色若珊瑚、體若青玉兮。

昔彼貴顯者、潔於雪、白於乳、體體或作色較珊瑚猶紅、形美如藍寶石、

Their princes were brighter than snow and whiter than milk, their bodies more ruddy than rubies, their appearance like lapis lazuli.

Jerusalem’s princes were brighter than snow. They were whiter than milk. Their bodies were redder than rubies. They looked like lapis lazuli.

Her princes were purer than snow, whiter than milk; their bodies were more ruddy than coral, the beauty of their form was like sapphire.

Our princes once glowed with health— brighter than snow, whiter than milk. Their faces were as ruddy as rubies, their appearance like fine jewels.

Her dignitaries were brighter than snow, whiter than milk; their bodies were more ruddy than coral, their appearance like lapis lazuli.

Her consecrated ones were purer than snow, They shined more than milk; They were more ruddy in body than pearls of coral, Their form was like lapis lazuli.

Her Nazirites were brighter than snow And whiter than milk; They were more ruddy in body than rubies, Like sapphire in their appearance.

Her dignitaries were brighter than snow, whiter than milk; their bodies were more ruddy than coral, their appearance like sapphire.

Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing[ was] of sapphire:

Her consecrated ones were brighter than snow, whiter than milk; their bodies more ruddy than corals, their hair like lapis lazuli.ח( Khet)

Her nobles were purer than snow. They were whiter than milk. They were more ruddy in body than rubies. Their polishing was like sapphire.

Purify me with hyssop, and I shall be clean: Wash me, and I shall be whiter than snow.

My beloved is white and ruddy, The chiefest among ten thousand.

When our sons shall be as plants grown up in their youth, And our daughters as corner- stones hewn after the fashion of a palace;

but he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, and eat not any unclean thing; for the child shall be a Nazirite unto God from the womb to the day of his death.

And he told her all his heart, and said unto her, There hath not come a razor upon my head; for I have been a Nazirite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths that did eat of the king’s dainties.

Speak unto the children of Israel, and say unto them, When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself unto Jehovah,he shall separate himself from wine and strong drink; he shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.All the days of his separation shall he eat nothing that is made of the grape- vine, from the kernels even to the husk.All the days of his vow of separation there shall no razor come upon his head: until the days be fulfilled, in which he separateth himself unto Jehovah, he shall be holy; he shall let the locks of the hair of his head grow long.All the days that he separateth himself unto Jehovah he shall not come near to a dead body.He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation unto God is upon his head.All the days of his separation he is holy unto Jehovah.And if any man die very suddenly beside him, and he defile the head of his separation; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.And on the eighth day he shall bring two turtle- doves, or two young pigeons, to the priest, to the door of the tent of meeting:and the priest shall offer one for a sin- offering, and the other for a burnt- offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.And he shall separate unto Jehovah the days of his separation, and shall bring a he- lamb a year old for a trespass- offering; but the former days shall be void, because his separation was defiled.And this is the law of the Nazirite, when the days of his separation are fulfilled: he shall be brought unto the door of the tent of meeting:and he shall offer his oblation unto Jehovah, one he- lamb a year old without blemish for a burnt- offering, and one ewe- lamb a year old without blemish for a sin- offering, and one ram without blemish for peace- offerings,and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal- offering, and their drink- offerings.And the priest shall present them before Jehovah, and shall offer his sin- offering, and his burnt- offering:and he shall offer the ram for a sacrifice of peace- offerings unto Jehovah, with the basket of unleavened bread: the priest shall offer also the meal- offering thereof, and the drink- offering thereof.And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace- offerings.And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he hath shaven the head of his separation;and the priest shall wave them for a wave- offering before Jehovah; this is holy for the priest, together with the wave- breast and heave- thigh: and after that the Nazirite may drink wine.This is the law of the Nazirite who voweth, and of his oblation unto Jehovah for his separation, besides that which he is able to get: according to his vow which he voweth, so he must do after the law of his separation.

And I raised up of your sons for prophets, and of your young men for Nazirites. Is it not even thus, O ye children of Israel? saith Jehovah.But ye gave the Nazirites wine to drink, and commanded the prophets, saying, Prophesy not.

And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look upon. And Jehovah said, Arise, anoint him; for this is he.

for, lo, thou shalt conceive, and bear a son; and no razor shall come upon his head; for the child shall be a Nazirite unto God from the womb: and he shall begin to save Israel out of the hand of the Philistines.

For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother’s womb.