今遭此災、因先知祭司陷於罪愆、於邑中殺戮無辜、殺戮無辜原文作流義人之血

这都因她先知的罪恶和祭司的罪孽；他们在城中流了义人的血。

这都因她先知的罪恶和祭司的罪孽，他们在城中流了义人的血。

这都因她先知的罪恶和祭司的罪孽，他们在城中流了义人的血。

这都是因为她的先知和祭司的罪行。他们在城中杀害义人。

因为锡安先知的罪恶，和祭司的罪孽，就是他们在城中流了义人的血，

這都因她先知的罪惡和祭司的罪孽；他們在城中流了義人的血。

這都因她先知的罪惡和祭司的罪孽，他們在城中流了義人的血。

這都因她先知的罪惡和祭司的罪孽，他們在城中流了義人的血。

這都是因為她的先知和祭司的罪行。他們在城中殺害義人。

因為錫安先知的罪惡，和祭司的罪孽，就是他們在城中流了義人的血，

是因為她的神言人的罪，她的祭司的罪孽，就是那些在城中流了義人之血的。

緣其先知干罪、祭司蹈愆兮、乃流義人之血於其中兮、

先知祭司、蹈於罪愆、殺義人於邑中、故遭此事兮。

But it happened because of the sins of her prophets and the iniquities of her priests, who shed within her the blood of the righteous.

It happened because Jerusalem’s prophets had sinned. Her priests had done evil things. All of them spilled the blood of those who did what was right.

This was for the sins of her prophets and the iniquities of her priests, who shed in the midst of her the blood of the righteous.

Yet it happened because of the sins of her prophets and the sins of her priests, who defiled the city by shedding innocent blood.

Yet it happened because of the sins of her prophets and the iniquities of her priests, who shed the blood of the righteous within her.

Because of the sins of her prophets And the wrongdoings of her priests, Who have shed in her midst The blood of the righteous,

Because of the sins of her prophets And the iniquities of her priests, Who shed in her midst The blood of the just.

It is because of the sins of her prophets, and the iniquities of her priests, That have shed the blood of the just in the midst of her.

Yet it happened because of the sins of her prophets and the guilt of her priests, who shed the blood of the righteous within her.

For the sins of her prophets,[ and] the iniquities of her priests, that have shed the blood of the just in the midst of her,

But it happened due to the sins of her prophets and the iniquities of her priests, who poured out in her midst the blood of the righteous.נ( Nun)

It is because of the sins of her prophets and the iniquities of her priests, That have shed the blood of the just in the middle of her.

先知傳虛言、祭司賴之掌權、我民以此為悅、及至其終、主降罰之時、爾將何為、

自老至少、或作自尊逮卑俱貪戀不義之財、自先知至祭司、或作先知與祭司俱行詭詐、

爾之先知、惟述虛言狂詞、以為默示、未表爾之罪惡、免爾被擄、傳爾妄誕與誘惑之言、以為默示、

其祭司犯我律法、瀆我聖物、不辨聖與不聖、不示人何為污、何為潔、其目不顧我之安息日、褻慢我於民中、其中牧伯、若狼攫傷生物、彼殺人流血、傷害人命、為獲不義之財、其先知為之遮掩、或作其先知向彼傳妄誕掩其罪過猶以灰塗墻、自言得默示、皆屬空浮、所占者盡虛偽、擅傳曰、主天主如是云、然主未嘗言之、

是爾自證爾為殺先知者之裔、

耶利米以主所命者、悉告眾民、其言既竟、諸祭司諸先知與眾民執之曰、爾當死、爾何託主名預言曰、此殿必如示羅、此邑必荒蕪、無人居處、於是眾民集於主殿、欲攻耶利米、

禍哉爾曹、因爾祖所殺之先知、爾建其墓、如是爾祖所為、爾自證之、且喜之、蓋爾祖殺先知、爾則建其墓、是以天主之智曾言曰、我將遣先知及使徒就彼、有為其所殺、有為其所窘逐、致創世以來、流先知之血、悉將討於此代、即自亞伯之血、至被殺於祭臺及殿間撒迦利亞之血、我誠告爾、此血皆必討於此代、

有何先知而爾祖不窘逐之乎、預言義者將至之人、爾祖殺之、此義者、今爾已賣而殺之、

蛇乎、蝮所產乎、爾何能逃磯很拿之刑乎、是以我遣先知智人經士就爾、其中有爾所殺及釘十字架者、有爾所鞭於爾之會堂、由此邑窘逐至彼邑者、致地上流義人之血、皆歸於爾、即自義人亞伯之血、至爾所殺於殿及祭臺間巴拉迦子撒迦利亞之血也、我誠告爾、此事皆必歸於斯代、耶路撒冷乎、耶路撒冷乎、爾殺先知、石擊奉遣就爾者、我屢欲集爾赤子、似母鷄集雛於翼下、惟爾不欲、

主曰、祭司先知、無不行邪、即在我殿中、亦見其惡跡、故其途若在幽暗中之滑處、被驅逐而傾仆、在當罰之期、我降災其身、此乃主所言、昔撒瑪利亞之先知、託巴力之名、傳述預言、迷惑我民以色列、其愚我所洞見、今我見耶路撒冷之先知所行、更為可憎、淫人妻女、專行詭譎、使作惡者固執其惡、致無人改其惡行、彼於我前、俱如所多瑪人、耶路撒冷之居民、與俄摩拉人無異、故萬有之主、指諸先知如是云、我必食之以茵蔯、飲之以毒水、蓋邪淫流行遍地、悉由耶路撒冷之先知而出、萬有之主如是云、其諸先知向爾傳述預言、爾勿聽其言、彼乃誆爾、所言默示、由己心所捏造、並非出於我口、彼向藐視我者曰、主云、爾必獲平康、向縱欲剛愎自用者曰、必無災降於爾、其中何人得明我之奧旨、得悟我之言、何人諦聽體會我言、○惟主震怒、狂風驟起、旋風大作、臨於惡人之首、主心所擬之事、未成未立、則主怒不息、末日爾曹必明悟、惟彼先知、我未遣之、彼自奔趨、我未諭之、彼擅自而言、

猶太人殺主耶穌、及己之先知、又窘逐我儕、彼不為天主所悅、且與眾人為敵、阻我儕訓異邦人、使之得救、如是、其罪惡常盈、天主之盛怒必臨之、終必遭刑、

主諭我曰、彼諸先知、假託我名預言、我未嘗遣之、未嘗命之、未嘗諭之、彼以虛偽之默示、卜筮妄誕、及己心之詐譎、傳於爾曹以為預言、

我自昔折爾軛、解爾繩、爾曰、不復犯罪、然仍在各崇岡之上、各茂樹之下、奉事偶像、行若淫婦、

其中侯伯若咆哮之獅、其士師如夜出之狼、盡噬所攫、毫不存至明日、盡噬所攫毫不存至明日或作盡噬所得至於明日無餘骨可囓其先知驕傲詭詐、其祭司污衊聖所、干犯律法、

長者聽訟受賄、祭司訓民圖利、先知占卜謀財、猶自以為倚賴主、曰、主在我間、禍必不臨我身、因此緣爾之故、郇邑盡成田疇、為人所耕、耶路撒冷變為瓦礫、斯殿之山、將如林中之荒邱、