<< 約書亞記 5:9 >>

本节经文

  • 呂振中譯本
    永恆主對約書亞說:『我今日把埃及的恥辱從你們身上輥去了』。因此那地方到今日還叫做吉甲。
  • 新标点和合本
    耶和华对约书亚说:“我今日将埃及的羞辱从你们身上滚去了。”因此,那地方名叫吉甲,直到今日。
  • 和合本2010(上帝版)
    耶和华对约书亚说:“我今日将埃及的羞辱从你们身上除掉了。”因此,那地方名叫吉甲,直到今日。
  • 和合本2010(神版)
    耶和华对约书亚说:“我今日将埃及的羞辱从你们身上除掉了。”因此,那地方名叫吉甲,直到今日。
  • 当代译本
    耶和华对约书亚说:“今天我除去了你们在埃及受的羞辱。”因此,那地方叫吉甲,沿用至今。
  • 圣经新译本
    耶和华对约书亚说:“我今日把埃及的耻辱从你们身上辊去了。”因此,那地方名叫吉甲(“吉甲”意即“辊”),直到今日。
  • 新標點和合本
    耶和華對約書亞說:「我今日將埃及的羞辱從你們身上滾去了。」因此,那地方名叫吉甲,直到今日。
  • 和合本2010(上帝版)
    耶和華對約書亞說:「我今日將埃及的羞辱從你們身上除掉了。」因此,那地方名叫吉甲,直到今日。
  • 和合本2010(神版)
    耶和華對約書亞說:「我今日將埃及的羞辱從你們身上除掉了。」因此,那地方名叫吉甲,直到今日。
  • 當代譯本
    耶和華對約書亞說:「今天我除去了你們在埃及受的羞辱。」因此,那地方叫吉甲,沿用至今。
  • 聖經新譯本
    耶和華對約書亞說:“我今日把埃及的恥辱從你們身上輥去了。”因此,那地方名叫吉甲(“吉甲”意即“輥”),直到今日。
  • 文理和合譯本
    耶和華諭約書亞曰、埃及之辱、我今使之轉離乎爾、故其地名曰吉甲、至於今日、○
  • 文理委辦譯本
    耶和華諭約書亞曰、昔埃及人、凌辱爾曹、今我為汝洒恥、故名地曰吉甲、至今其名尚存。○
  • 施約瑟淺文理新舊約聖經
    主諭約書亞曰、今日我使伊及之恥笑、恥笑或作恥辱轉離爾曹、故名其地曰吉甲、吉甲譯即轉離之義其名至今尚存、
  • New International Version
    Then the Lord said to Joshua,“ Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal to this day.
  • New International Reader's Version
    Then the Lord spoke to Joshua. He said,“ Today I have taken away from you the shame of being slaves in Egypt.” That’s why the place where the men were circumcised has been called Gilgal to this very day.
  • English Standard Version
    And the Lord said to Joshua,“ Today I have rolled away the reproach of Egypt from you.” And so the name of that place is called Gilgal to this day.
  • New Living Translation
    Then the Lord said to Joshua,“ Today I have rolled away the shame of your slavery in Egypt.” So that place has been called Gilgal to this day.
  • Christian Standard Bible
    The LORD then said to Joshua,“ Today I have rolled away the disgrace of Egypt from you.” Therefore, that place is still called Gilgal today.
  • New American Standard Bible
    Then the Lord said to Joshua,“ Today I have rolled away the shame of Egypt from you.” So the name of that place is called Gilgal to this day.
  • New King James Version
    Then the Lord said to Joshua,“ This day I have rolled away the reproach of Egypt from you.” Therefore the name of the place is called Gilgal to this day.
  • American Standard Version
    And Jehovah said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of that place was called Gilgal, unto this day.
  • Holman Christian Standard Bible
    The Lord then said to Joshua,“ Today I have rolled away the disgrace of Egypt from you.” Therefore, that place is called Gilgal to this day.
  • King James Version
    And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.
  • New English Translation
    The LORD said to Joshua,“ Today I have taken away the disgrace of Egypt from you.” So that place is called Gilgal even to this day.
  • World English Bible
    Yahweh said to Joshua,“ Today I have rolled away the reproach of Egypt from you.” Therefore the name of that place was called Gilgal to this day.

交叉引用

  • 利未記 24:14
    『把那咒罵聖名的人拉出營外;叫聽見的人都按手在他頭上,讓全會眾扔石頭把他砍死。
  • 約書亞記 4:19
    正月十日、人民從約但河裏上來,就在吉甲、耶利哥東邊紮營。
  • 創世記 34:14
    對他們說:『把我們的妹妹給沒有受割禮的人為妻,這事我們不能作,因為這對於我們是恥辱。
  • 撒母耳記上 14:6
    約拿單對拿軍器的青年護兵說:『來,我們過去、到這些沒有受割禮的人的駐防營那裏去吧;或者永恆主能為我們作一件事,因為永恆主拯救人、是不受人多或人少所牽制的。』
  • 撒母耳記上 17:26
    大衛問站在他旁邊的人說道:『若有人擊殺了這個非利士人,從以色列人身上除掉了羞辱,可以受到甚麼待遇呢?這沒受割禮的非利士人是誰啊?竟敢向永活的上帝罵陣啊?』
  • 詩篇 119:39
    求你使我所怕的羞辱遠離我;因為你的典章盡善盡美。
  • 耶利米書 9:25
    『看吧,日子必到——永恆主發神諭說——我必察罰一切受過割禮,而心沒受割禮的:
  • 以西結書 23:3
    她們在埃及躭於邪淫;她們幼年時躭於邪淫;就在那裏她們的胸部給人擠壓了,在那裏他們處女的奶頭有人撫摩了,
  • 以西結書 20:7-8
    我對他們說:你們要拋棄、各人棄掉他眼中所喜愛可憎之像,不可因埃及的偶像來玷污你們自己:我乃是永恆主你們的上帝。然而他們卻叛逆了我,不肯聽我,各不拋棄他們眼中所喜愛可憎之像,不離棄埃及的偶像。『我本心裏說我要將我的烈怒傾倒在他們身上,我要在埃及地之中向他們發盡我的忿怒。
  • 以西結書 23:8
    她的淫行從埃及時她就沒有撇棄;那時當她年幼、就有人和她同寢,撫摸她處女的奶頭,傾瀉出淫行於她身上。
  • 約書亞記 24:14
    『現在你們要敬畏永恆主,以純全和忠信事奉他,將你們列祖在大河那邊和在埃及所事奉的神除掉,來事奉永恆主。
  • 撒母耳記上 17:36
    你僕人不但擊死了獅子,也擊死了熊;這沒受割禮的非利士人向永活的上帝罵陣,也必像這些野獸之一那樣。』
  • 以弗所書 2:11-12
    故此你們要記得、你們從前在肉身上做外國人、被那所謂割禮、在肉身上用人手行的、稱為沒受割禮;那時你們在基督以外,跟以色列的公民團契隔絕,在帶應許的諸約上是外人,在世界上是無盼望無上帝的。