For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD.

因为耶和华把约旦河定为我们和你们这流便人、迦得人的交界，你们与耶和华无份了。’这样，你们的子孙就使我们的子孙不再敬畏耶和华了。

因为耶和华以约旦河作我们和你们吕便人、迦得人的交界，所以你们在耶和华里无份。’这样，你们的子孙就使我们的子孙不再敬畏耶和华了。

因为耶和华以约旦河作我们和你们吕便人、迦得人的交界，所以你们在耶和华里无份。’这样，你们的子孙就使我们的子孙不再敬畏耶和华了。

耶和华把约旦河定为我们跟你们吕便和迦得人的边界，你们与耶和华一点关系也没有。’这样，恐怕你们的子孙会使我们的子孙不再敬畏耶和华。

流本人和迦得人啊，耶和华定了约旦河作我们和你们中间的疆界；你们与耶和华无分了。’这样，你们的子孙就使我们的子孙不再敬畏耶和华了。

因為耶和華把約旦河定為我們和你們這呂便人、迦得人的交界，你們與耶和華無分了。』這樣，你們的子孫就使我們的子孫不再敬畏耶和華了。

因為耶和華以約旦河作我們和你們呂便人、迦得人的交界，所以你們在耶和華裏無份。』這樣，你們的子孫就使我們的子孫不再敬畏耶和華了。

因為耶和華以約旦河作我們和你們呂便人、迦得人的交界，所以你們在耶和華裏無份。』這樣，你們的子孫就使我們的子孫不再敬畏耶和華了。

耶和華把約旦河定為我們跟你們呂便和迦得人的邊界，你們與耶和華一點關係也沒有。』這樣，恐怕你們的子孫會使我們的子孫不再敬畏耶和華。

流本人和迦得人啊，耶和華定了約旦河作我們和你們中間的疆界；你們與耶和華無分了。’這樣，你們的子孫就使我們的子孫不再敬畏耶和華了。

如便人、迦得人哪，永恆主立約但河在我們與你們之間為界限；你們對於永恆主是沒有分的了」；這樣，你們的子孫就使我們的子孫不再敬畏永恆主了。

爾流便人、迦得人歟、耶和華既定約但為爾我之界、爾與耶和華無與、如是、爾裔必使我裔不寅畏耶和華、

耶和華置約但為界於爾我間、爾曹流便伽得二支派、與耶和華無與、如是爾後嗣、將使我後嗣不畏耶和華。

爾流便人、迦得人、主已定約但在爾我之間為界、爾於主前無分、如是爾子孫將使我子孫不敬畏主、

The Lord has made the Jordan a boundary between us and you— you Reubenites and Gadites! You have no share in the Lord.’ So your descendants might cause ours to stop fearing the Lord.

The Lord has made the Jordan River a border between us and you. You people of Reuben! You people of Gad! You don’t have anything to do with the Lord.’ If your children say that, they might cause our children to stop worshiping the Lord.

For the Lord has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the Lord.’ So your children might make our children cease to worship the Lord.

The Lord has placed the Jordan River as a barrier between our people and you people of Reuben and Gad. You have no claim to the Lord.’ So your descendants may prevent our descendants from worshiping the Lord.

For the LORD has made the Jordan a border between us and you descendants of Reuben and Gad. You have no share in the LORD!’ So your descendants may cause our descendants to stop fearing the LORD.

For the Lord has made the Jordan a border between us and you, you sons of Reuben and sons of Gad; you have no portion in the Lord.” So your sons may make our sons stop fearing the Lord.’

For the Lord has made the Jordan a border between you and us, you children of Reuben and children of Gad. You have no part in the Lord.” So your descendants would make our descendants cease fearing the Lord.’

for Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in Jehovah: so might your children make our children cease from fearing Jehovah.

For the Lord has made the Jordan a border between us and you descendants of Reuben and Gad. You have no share in the Lord!’ So your descendants may cause our descendants to stop fearing the Lord.

The LORD made the Jordan a boundary between us and you Reubenites and Gadites. You have no right to worship the LORD.’ In this way your descendants might cause our descendants to stop obeying the LORD.

For Yahweh has made the Jordan a border between us and you, you children of Reuben and children of Gad. You have no portion in Yahweh.”’ So your children might make our children cease from fearing Yahweh.

Now therefore, I pray thee, let my lord the king hear the words of his servant. If the LORD have stirred thee up against me, let him accept an offering: but if[ they be] the children of men, cursed[ be] they before the LORD; for they have driven me out this day from abiding in the inheritance of the LORD, saying, Go, serve other gods.

If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord,[ even] unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.Whereupon the king took counsel, and made two calves[ of] gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.And he set the one in Bethel, and the other put he in Dan.And this thing became a sin: for the people went[ to worship] before the one,[ even] unto Dan.

Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither[ have we] inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.

But[ that] it[ may be] a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.

Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye[ do]; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither.But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.

And there happened to be there a man of Belial, whose name[ was] Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.

Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.

And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.