And it shall be,[ that] whosoever shall go out of the doors of thy house into the street, his blood[ shall be] upon his head, and we[ will be] guiltless: and whosoever shall be with thee in the house, his blood[ shall be] on our head, if[ any] hand be upon him.

凡出了你家门往街上去的，他的罪必归到自己的头上，与我们无干了。凡在你家里的，若有人下手害他，流他血的罪就归到我们的头上。

凡离开你家门往街上去的，他的血必归到自己头上，与我们无关；凡在你家里的，若有人下手害他，他的血就归到我们头上。

凡离开你家门往街上去的，他的血必归到自己头上，与我们无关；凡在你家里的，若有人下手害他，他的血就归到我们头上。

倘若有人因离开这房子跑到街上而遭遇不测，我们不负任何责任。我们一定保证屋内所有人的性命安全。

任何人走出你家门，到外面去的，他的血就必归到他自己的头上，与我们无关；任何人同你在屋里的，如果有人下手加害他，他的血就归到我们头上。

凡出了你家門往街上去的，他的罪必歸到自己的頭上，與我們無干了。凡在你家裏的，若有人下手害他，流他血的罪就歸到我們的頭上。

凡離開你家門往街上去的，他的血必歸到自己頭上，與我們無關；凡在你家裏的，若有人下手害他，他的血就歸到我們頭上。

凡離開你家門往街上去的，他的血必歸到自己頭上，與我們無關；凡在你家裏的，若有人下手害他，他的血就歸到我們頭上。

倘若有人因離開這房子跑到街上而遭遇不測，我們不負任何責任。我們一定保證屋內所有人的性命安全。

任何人走出你家門，到外面去的，他的血就必歸到他自己的頭上，與我們無關；任何人同你在屋裡的，如果有人下手加害他，他的血就歸到我們頭上。

凡出了你家門到外邊去的，流他血的罪就必歸到他自己的頭上，與我們無干；凡在你家裏的、若有人下手害他，流他血的罪總要歸到我們頭上。

凡出爾門、入衢遇害、血歸其首、我則無辜、惟偕居爾家者、有人害之、血歸我首、

如有一人出於門外而死、則由自取、我無辜焉、惟與爾在家者、有人擊之、則罪歸我。

凡出爾家門往外者、若遇害、死由自取、死由自取原文作其血必歸于其首我儕無辜、惟與爾在家者、有人害之、罪則歸我、罪則歸我原文作其血必歸我之首

If any of them go outside your house into the street, their blood will be on their own heads; we will not be responsible. As for those who are in the house with you, their blood will be on our head if a hand is laid on them.

None of you must go out into the street. If you do, anything that happens to you will be your own fault. We won’t be responsible. But if anyone hurts someone who is inside the house with you, it will be our fault. We will be responsible.

Then if anyone goes out of the doors of your house into the street, his blood shall be on his own head, and we shall be guiltless. But if a hand is laid on anyone who is with you in the house, his blood shall be on our head.

If they go out into the street and are killed, it will not be our fault. But if anyone lays a hand on people inside this house, we will accept the responsibility for their death.

If anyone goes out the doors of your house, his death will be his own fault, and we will be innocent. But if anyone with you in the house should be harmed, his death will be our fault.

And it shall come about that anyone who goes out of the doors of your house outside will have his blood on his own head, and we will be innocent; but anyone who is with you in the house, his blood will be on our head if a hand is laid on him.

So it shall be that whoever goes outside the doors of your house into the street, his blood shall be on his own head, and we will be guiltless. And whoever is with you in the house, his blood shall be on our head if a hand is laid on him.

And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we shall be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.

If anyone goes out the doors of your house, his blood will be on his own head, and we will be innocent. But if anyone with you in the house should be harmed, his blood will be on our heads.

Anyone who leaves your house will be responsible for his own death– we are innocent in that case! But if anyone with you in the house is harmed, we will be responsible.

It shall be that whoever goes out of the doors of your house into the street, his blood will be on his head, and we will be guiltless. Whoever is with you in the house, his blood shall be on our head, if any hand is on him.

Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.

Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

And when they opposed themselves, and blasphemed, he shook[ his] raiment, and said unto them, Your blood[ be] upon your own heads; I[ am] clean: from henceforth I will go unto the Gentiles.

And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing[ thereof, to wit], Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

And the blood shall be to you for a token upon the houses where ye[ are]: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy[ you], when I smite the land of Egypt.

For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite[ you].

And afterward when David heard[ it], he said, I and my kingdom[ are] guiltless before the LORD for ever from the blood of Abner the son of Ner:Let it rest on the head of Joab, and on all his father’s house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.

Wherefore I take you to record this day, that I[ am] pure from the blood of all[ men].

When Pilate saw that he could prevail nothing, but[ that] rather a tumult was made, he took water, and washed[ his] hands before the multitude, saying, I am innocent of the blood of this just person: see ye[ to it].Then answered all the people, and said, His blood[ be] on us, and on our children.

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?

And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood[ shall be] upon them.

And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee.

For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood[ shall be] upon him.

But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled;And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood:Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither.For it shall be,[ that] on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.And Shimei said unto the king, The saying[ is] good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days.And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish son of Maachah king of Gath. And they told Shimei, saying, Behold, thy servants[ be] in Gath.And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath.And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word[ that] I have heard[ is] good.

Let him which is on the housetop not come down to take any thing out of his house:

And David said unto him, Thy blood[ be] upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD’S anointed.

But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.