If anyone goes out the doors of your house, his death will be his own fault, and we will be innocent. But if anyone with you in the house should be harmed, his death will be our fault.

凡出了你家门往街上去的，他的罪必归到自己的头上，与我们无干了。凡在你家里的，若有人下手害他，流他血的罪就归到我们的头上。

凡离开你家门往街上去的，他的血必归到自己头上，与我们无关；凡在你家里的，若有人下手害他，他的血就归到我们头上。

凡离开你家门往街上去的，他的血必归到自己头上，与我们无关；凡在你家里的，若有人下手害他，他的血就归到我们头上。

倘若有人因离开这房子跑到街上而遭遇不测，我们不负任何责任。我们一定保证屋内所有人的性命安全。

任何人走出你家门，到外面去的，他的血就必归到他自己的头上，与我们无关；任何人同你在屋里的，如果有人下手加害他，他的血就归到我们头上。

凡出了你家門往街上去的，他的罪必歸到自己的頭上，與我們無干了。凡在你家裏的，若有人下手害他，流他血的罪就歸到我們的頭上。

凡離開你家門往街上去的，他的血必歸到自己頭上，與我們無關；凡在你家裏的，若有人下手害他，他的血就歸到我們頭上。

凡離開你家門往街上去的，他的血必歸到自己頭上，與我們無關；凡在你家裏的，若有人下手害他，他的血就歸到我們頭上。

倘若有人因離開這房子跑到街上而遭遇不測，我們不負任何責任。我們一定保證屋內所有人的性命安全。

任何人走出你家門，到外面去的，他的血就必歸到他自己的頭上，與我們無關；任何人同你在屋裡的，如果有人下手加害他，他的血就歸到我們頭上。

凡出了你家門到外邊去的，流他血的罪就必歸到他自己的頭上，與我們無干；凡在你家裏的、若有人下手害他，流他血的罪總要歸到我們頭上。

凡出爾門、入衢遇害、血歸其首、我則無辜、惟偕居爾家者、有人害之、血歸我首、

如有一人出於門外而死、則由自取、我無辜焉、惟與爾在家者、有人擊之、則罪歸我。

凡出爾家門往外者、若遇害、死由自取、死由自取原文作其血必歸于其首我儕無辜、惟與爾在家者、有人害之、罪則歸我、罪則歸我原文作其血必歸我之首

If any of them go outside your house into the street, their blood will be on their own heads; we will not be responsible. As for those who are in the house with you, their blood will be on our head if a hand is laid on them.

None of you must go out into the street. If you do, anything that happens to you will be your own fault. We won’t be responsible. But if anyone hurts someone who is inside the house with you, it will be our fault. We will be responsible.

Then if anyone goes out of the doors of your house into the street, his blood shall be on his own head, and we shall be guiltless. But if a hand is laid on anyone who is with you in the house, his blood shall be on our head.

If they go out into the street and are killed, it will not be our fault. But if anyone lays a hand on people inside this house, we will accept the responsibility for their death.

And it shall come about that anyone who goes out of the doors of your house outside will have his blood on his own head, and we will be innocent; but anyone who is with you in the house, his blood will be on our head if a hand is laid on him.

So it shall be that whoever goes outside the doors of your house into the street, his blood shall be on his own head, and we will be guiltless. And whoever is with you in the house, his blood shall be on our head if a hand is laid on him.

And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we shall be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.

If anyone goes out the doors of your house, his blood will be on his own head, and we will be innocent. But if anyone with you in the house should be harmed, his blood will be on our heads.

And it shall be,[ that] whosoever shall go out of the doors of thy house into the street, his blood[ shall be] upon his head, and we[ will be] guiltless: and whosoever shall be with thee in the house, his blood[ shall be] on our head, if[ any] hand be upon him.

Anyone who leaves your house will be responsible for his own death– we are innocent in that case! But if anyone with you in the house is harmed, we will be responsible.

It shall be that whoever goes out of the doors of your house into the street, his blood will be on his head, and we will be guiltless. Whoever is with you in the house, his blood shall be on our head, if any hand is on him.

Then, if anyone hears the sound of the ram’s horn but ignores the warning, and the sword comes and takes him away, his death will be his own fault.Since he heard the sound of the ram’s horn but ignored the warning, his death is his own fault. If he had taken warning, he would have saved his life.

Paul said to the centurion and the soldiers,“ Unless these men stay in the ship, you cannot be saved.”

When they resisted and blasphemed, he shook out his clothes and told them,“ Your blood is on your own heads! I am innocent. From now on I will go to the Gentiles.”

The LORD will bring back his own blood on his head because he struck down two men more righteous and better than he, without my father David’s knowledge. With his sword, Joab murdered Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army.

The blood on the houses where you are staying will be a distinguishing mark for you; when I see the blood, I will pass over you. No plague will be among you to destroy you when I strike the land of Egypt.

When the LORD passes through to strike Egypt and sees the blood on the lintel and the two doorposts, he will pass over the door and not let the destroyer enter your houses to strike you.

David heard about it later and said,“ I and my kingdom are forever innocent before the LORD concerning the blood of Abner son of Ner.May it hang over Joab’s head and his father’s whole family, and may the house of Joab never be without someone who has a discharge or a skin disease, or a man who can only work a spindle, or someone who falls by the sword or starves.”

Therefore I declare to you this day that I am innocent of the blood of all of you,

When Pilate saw that he was getting nowhere, but that a riot was starting instead, he took some water, washed his hands in front of the crowd, and said,“ I am innocent of this man’s blood. See to it yourselves!”All the people answered,“ His blood be on us and on our children!”

and be found in him, not having a righteousness of my own from the law, but one that is through faith in Christ— the righteousness from God based on faith.

How much worse punishment do you think one will deserve who has trampled on the Son of God, who has regarded as profane the blood of the covenant by which he was sanctified, and who has insulted the Spirit of grace?

How much more when wicked men kill a righteous man in his own house on his own bed! So now, should I not require his blood from you and purge you from the earth?”

If a man sleeps with his father’s wife, he has violated the intimacy that belongs to his father. Both of them must be put to death; their death is their own fault.

The men answered her,“ We will give our lives for yours. If you don’t report our mission, we will show kindness and faithfulness to you when the LORD gives us the land.”

“ If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his death is his own fault.

“ If the one who kills someone ever goes outside the border of the city of refuge he fled to,and the avenger of blood finds him outside the border of his city of refuge and kills him, the avenger will not be guilty of bloodshed,for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

Then the king summoned Shimei and said to him,“ Build a house for yourself in Jerusalem and live there, but don’t leave there and go anywhere else.On the day you do leave and cross the Kidron Valley, know for sure that you will certainly die. Your blood will be on your own head.”Shimei said to the king,“ The sentence is fair; your servant will do as my lord the king has spoken.” And Shimei lived in Jerusalem for a long time.But then, at the end of three years, two of Shimei’s slaves ran away to Achish son of Maacah, king of Gath. Shimei was informed,“ Look, your slaves are in Gath.”So Shimei saddled his donkey and set out to Achish at Gath to search for his slaves. He went and brought them back from Gath.It was reported to Solomon that Shimei had gone from Jerusalem to Gath and had returned.So the king summoned Shimei and said to him,“ Didn’t I make you swear by the LORD and warn you, saying,‘ On the day you leave and go anywhere else, know for sure that you will certainly die’? And you said to me,‘ The sentence is fair; I will obey.’

A man on the housetop must not come down to get things out of his house,

For David had said to the Amalekite,“ Your blood is on your own head because your own mouth testified against you by saying,‘ I killed the LORD’s anointed.’”

As for you, the anointing you received from him remains in you, and you don’t need anyone to teach you. Instead, his anointing teaches you about all things and is true and is not a lie; just as it has taught you, remain in him.So now, little children, remain in him so that when he appears we may have confidence and not be ashamed before him at his coming.