Zela, Haeleph, the Jebusite town( that is, Jerusalem), Gibeah, and Kiriath jearim— fourteen towns with their surrounding villages. This was the homeland allocated to the clans of the tribe of Benjamin.

洗拉、以利弗、耶布斯（耶布斯就是耶路撒冷）、基比亚、基列，共十四座城，还有属城的村庄。这是便雅悯人按着宗族所得的地业。

洗拉、以利弗、耶布斯，耶布斯就是耶路撒冷，基比亚、基列，共十四座城，以及所属的村庄。这是便雅悯人按着宗族所得的地业。

洗拉、以利弗、耶布斯，耶布斯就是耶路撒冷，基比亚、基列，共十四座城，以及所属的村庄。这是便雅悯人按着宗族所得的地业。

洗拉、以利弗、耶布斯——即耶路撒冷、基比亚、基列，共十四座城及其附近的乡村。这就是便雅悯各宗族所分到的土地。

洗拉、以利弗、耶布斯（耶布斯就是耶路撒冷）、基比亚、基列，共十四座城，还有属于这些城的村庄。这就是便雅悯人按着家族所得的产业。

洗拉、以利弗、耶布斯（耶布斯就是耶路撒冷）、基比亞、基列，共十四座城，還有屬城的村莊。這是便雅憫人按着宗族所得的地業。

洗拉、以利弗、耶布斯，耶布斯就是耶路撒冷，基比亞、基列，共十四座城，以及所屬的村莊。這是便雅憫人按着宗族所得的地業。

洗拉、以利弗、耶布斯，耶布斯就是耶路撒冷，基比亞、基列，共十四座城，以及所屬的村莊。這是便雅憫人按着宗族所得的地業。

洗拉、以利弗、耶布斯——即耶路撒冷、基比亞、基列，共十四座城及其附近的鄉村。這就是便雅憫各宗族所分到的土地。

洗拉、以利弗、耶布斯（耶布斯就是耶路撒冷）、基比亞、基列，共十四座城，還有屬於這些城的村莊。這就是便雅憫人按著家族所得的產業。

洗拉、以利弗、耶布斯、（就是耶路撒冷）、基比亞、基列：十四座城，和屬這些城的村莊：這是便雅憫人按家族所得的產業。

洗拉、以利弗、耶布斯、即耶路撒冷、基比亞、基列、共十四邑、與其鄉里、此乃便雅憫裔之業、循其室家、

西拉、以勒弗、耶布士、即耶路撒冷、基庇亞、基烈、共十四邑、與其鄉里、以上所載、便雅憫族之業、循其世系。

洗拉、以利弗、耶布斯、耶布斯即耶路撒冷、基比亞、基列、共十四邑、與其鄉里、是乃便雅憫支派之業、循其宗族、

Zelah, Haeleph, the Jebusite city( that is, Jerusalem), Gibeah and Kiriath— fourteen towns and their villages. This was the inheritance of Benjamin for its clans.

Zelah, Haeleph, Jerusalem, Gibeah and Kiriath. The total number of towns and their villages was 14. That was the share of land the family groups of Benjamin received.

Zela, Haeleph, Jebus( that is, Jerusalem), Gibeah and Kiriath-jearim— fourteen cities with their villages. This is the inheritance of the people of Benjamin according to its clans.

Zela, Haeleph, Jebus( that is, Jerusalem), Gibeah, and Kiriath— fourteen cities, with their settlements. This was the inheritance for Benjamin’s descendants by their clans.

Zelah, Haeleph, the Jebusite city( that is, Jerusalem), Gibeah, Kiriath; fourteen cities with their villages. This is the inheritance of the sons of Benjamin according to their families.

Zelah, Eleph, Jebus( which is Jerusalem), Gibeath, and Kirjath: fourteen cities with their villages. This was the inheritance of the children of Benjamin according to their families.

and Zelah, Eleph, and the Jebusite( the same is Jerusalem), Gibeath, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.

Zela, Haeleph, Jebus( that is, Jerusalem), Gibeah, and Kiriath— 14 cities, with their villages. This was the inheritance for Benjamin’s descendants by their clans.

And Zelah, Eleph, and Jebusi, which[ is] Jerusalem, Gibeath,[ and] Kirjath; fourteen cities with their villages. This[ is] the inheritance of the children of Benjamin according to their families.

Zelah, Haeleph, the Jebusite city( that is, Jerusalem), Gibeah, and Kiriath– a total of fourteen cities and their towns. This was the land assigned to the tribe of Benjamin by its clans.

Zelah, Eleph, the Jebusite( also called Jerusalem), Gibeath, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.

Then the king ordered that they bury the bones in the tomb of Kish, Saul’s father, at the town of Zela in the land of Benjamin. After that, God ended the famine in the land.

The boundary then passed through the valley of Ben Hinnom, along the southern slopes of the Jebusites, where the city of Jerusalem is located. Then it went west to the top of the mountain above the valley of Hinnom, and on up to the northern end of the valley of Rephaim.

Samuel then left Gilgal and went on his way, but the rest of the troops went with Saul to meet the army. They went up from Gilgal to Gibeah in the land of Benjamin. When Saul counted the men who were still with him, he found only 600 were left!Saul and Jonathan and the troops with them were staying at Geba in the land of Benjamin. The Philistines set up their camp at Micmash.

When Saul returned to his home at Gibeah, a group of men whose hearts God had touched went with him.

They are crossing the pass and are camping at Geba. Fear strikes the town of Ramah. All the people of Gibeah, the hometown of Saul, are running for their lives.

The Lord says,“ O Israel, ever since Gibeah, there has been only sin and more sin! You have made no progress whatsoever. Was it not right that the wicked men of Gibeah were attacked?

“ No,” his master said,“ we can’t stay in this foreign town where there are no Israelites. Instead, we will go on to Gibeah.Come on, let’s try to get as far as Gibeah or Ramah, and we’ll spend the night in one of those towns.”So they went on. The sun was setting as they came to Gibeah, a town in the land of Benjamin,so they stopped there to spend the night. They rested in the town square, but no one took them in for the night.

Give the larger tribes more land and the smaller tribes less land, each group receiving a grant in proportion to the size of its population.

The Levite, the husband of the woman who had been murdered, said,“ My concubine and I came to spend the night in Gibeah, a town that belongs to the people of Benjamin.That night some of the leading citizens of Gibeah surrounded the house, planning to kill me, and they raped my concubine until she was dead.

and down to the base of the mountain beside the valley of Ben Hinnom, at the northern end of the valley of Rephaim. From there it went down the valley of Hinnom, crossing south of the slope where the Jebusites lived, and continued down to En rogel.

But the tribe of Judah could not drive out the Jebusites, who lived in the city of Jerusalem, so the Jebusites live there among the people of Judah to this day.

You must distribute the land among the clans by sacred lot and in proportion to their size. A larger portion of land will be allotted to each of the larger clans, and a smaller portion will be allotted to each of the smaller clans. The decision of the sacred lot is final. In this way, the portions of land will be divided among your ancestral tribes.

On the day of the attack, David said to his troops,“ I hate those‘ lame’ and‘ blind’ Jebusites. Whoever attacks them should strike by going into the city through the water tunnel.” That is the origin of the saying,“ The blind and the lame may not enter the house.”