and down to the base of the mountain beside the valley of Ben Hinnom, at the northern end of the valley of Rephaim. From there it went down the valley of Hinnom, crossing south of the slope where the Jebusites lived, and continued down to En rogel.

又下到欣嫩子谷对面山的尽边，就是利乏音谷北边的山；又下到欣嫩谷，贴近耶布斯的南边；又下到隐罗结；

这地界又下到欣嫩子谷对面山的边缘，就是利乏音谷的北边；又下到欣嫩谷，沿着耶布斯斜坡的南边，下到隐‧罗结；

这地界又下到欣嫩子谷对面山的边缘，就是利乏音谷的北边；又下到欣嫩谷，沿着耶布斯斜坡的南边，下到隐‧罗结；

又往下到欣嫩子谷对面的山麓，也就是利乏音谷北边，然后往南，经欣嫩谷到耶布斯山南部，直到隐·罗结；

又下到欣嫩子谷前面的山边，就是利乏音谷北面的山；再下到欣嫩谷，去到耶布斯人的南边，又下去隐．罗结；

又下到欣嫩子谷對面山的儘邊，就是利乏音谷北邊的山；又下到欣嫩谷，貼近耶布斯的南邊；又下到隱‧羅結；

這地界又下到欣嫩子谷對面山的邊緣，就是利乏音谷的北邊；又下到欣嫩谷，沿着耶布斯斜坡的南邊，下到隱‧羅結；

這地界又下到欣嫩子谷對面山的邊緣，就是利乏音谷的北邊；又下到欣嫩谷，沿着耶布斯斜坡的南邊，下到隱‧羅結；

又往下到欣嫩子谷對面的山麓，也就是利乏音谷北邊，然後往南，經欣嫩谷到耶布斯山南部，直到隱·羅結；

又下到欣嫩子谷前面的山邊，就是利乏音谷北面的山；再下到欣嫩谷，去到耶布斯人的南邊，又下去隱．羅結；

又下到欣嫩子平谷東面之山的儘邊，就是利乏音山谷北邊的山；又下欣嫩平谷、到耶布斯人的阪坡南邊，再下隱羅結；

下至欣嫩子谷相對之麓、在利乏音谷之北、又至欣嫩谷、近耶布斯南、延及隱羅結、

又至便欣嫩谷前之山麓、即哩乏音谷北隅、下至便欣嫩之谷、在耶布士邑南、延宴羅結。

又下至便欣嫩谷前之山麓、即在利乏音谷之北、又下至便欣嫩谷、耶布斯邑之南、下至濯衣泉、

The boundary went down to the foot of the hill facing the Valley of Ben Hinnom, north of the Valley of Rephaim. It continued down the Hinnom Valley along the southern slope of the Jebusite city and so to En Rogel.

It went down to the foot of the hill that faces the Valley of Ben Hinnom. The hill is north of the Valley of Rephaim. The border continued down the Hinnom Valley. It went along the south slope of Jerusalem, where the people of Jebus live. It continued on to En Rogel.

Then the boundary goes down to the border of the mountain that overlooks the Valley of the Son of Hinnom, which is at the north end of the Valley of Rephaim. And it then goes down the Valley of Hinnom, south of the shoulder of the Jebusites, and downward to En-rogel.

The border descended to the foot of the hill that faces Ben Hinnom Valley at the northern end of Rephaim Valley. It ran down Hinnom Valley toward the south Jebusite slope and downward to En-rogel.

Then the border went down to the edge of the hill which is in the Valley of Ben hinnom, which is in the Valley of Rephaim northward; and it went down to the Valley of Hinnom, to the slope of the Jebusite southward, and went down to En rogel.

Then the border came down to the end of the mountain that lies before the Valley of the Son of Hinnom, which is in the Valley of the Rephaim on the north, descended to the Valley of Hinnom, to the side of the Jebusite city on the south, and descended to En Rogel.

and the border went down to the uttermost part of the mountain that lieth before the valley of the son of Hinnom, which is in the vale of Rephaim northward; and it went down to the valley of Hinnom, to the side of the Jebusite southward, and went down to En- rogel;

The border descended to the foot of the hill that faces the Valley of Hinnom at the northern end of the Valley of Rephaim. It ran down the Valley of Hinnom toward the south Jebusite slope and downward to En-rogel.

And the border came down to the end of the mountain that[ lieth] before the valley of the son of Hinnom,[ and] which[ is] in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to Enrogel,

The border then descended to the edge of the hill country near the Valley of Ben Hinnom located in the Valley of the Rephaites to the north. It descended through the Valley of Hinnom to the slope of the Jebusites to the south and then down to En Rogel.

The border went down to the farthest part of the mountain that lies before the valley of the son of Hinnom, which is in the valley of Rephaim northward. It went down to the valley of Hinnom, to the side of the Jebusite southward, and went down to En Rogel.

Then the king defiled the altar of Topheth in the valley of Ben Hinnom, so no one could ever again use it to sacrifice a son or daughter in the fire as an offering to Molech.

From that point it went through the valley of Achor to Debir, turning north toward Gilgal, which is across from the slopes of Adummim on the south side of the valley. From there the boundary extended to the springs at En shemesh and on to En rogel.The boundary then passed through the valley of Ben Hinnom, along the southern slopes of the Jebusites, where the city of Jerusalem is located. Then it went west to the top of the mountain above the valley of Hinnom, and on up to the northern end of the valley of Rephaim.

Topheth— the place of burning— has long been ready for the Assyrian king; the pyre is piled high with wood. The breath of the Lord, like fire from a volcano, will set it ablaze.

So beware, for the time is coming, says the Lord, when this garbage dump will no longer be called Topheth or the valley of Ben Hinnom, but the Valley of Slaughter.

Jonathan and Ahimaaz had been staying at En rogel so as not to be seen entering and leaving the city. Arrangements had been made for a servant girl to bring them the message they were to take to King David.

They have built pagan shrines to Baal in the valley of Ben Hinnom, and there they sacrifice their sons and daughters to Molech. I have never commanded such a horrible deed; it never even crossed my mind to command such a thing. What an incredible evil, causing Judah to sin so greatly!

Then say to them,‘ This is what the Lord of Heaven’s Armies says: As this jar lies shattered, so I will shatter the people of Judah and Jerusalem beyond all hope of repair. They will bury the bodies here in Topheth, the garbage dump, until there is no more room for them.

Zela, Haeleph, the Jebusite town( that is, Jerusalem), Gibeah, and Kiriath jearim— fourteen towns with their surrounding villages. This was the homeland allocated to the clans of the tribe of Benjamin.

Go out through the Gate of Broken Pots to the garbage dump in the valley of Ben Hinnom, and give them this message.

But the tribe of Judah could not drive out the Jebusites, who lived in the city of Jerusalem, so the Jebusites live there among the people of Judah to this day.

He offered sacrifices in the valley of Ben Hinnom, even sacrificing his own sons in the fire. In this way, he followed the detestable practices of the pagan nations the Lord had driven from the land ahead of the Israelites.

Adonijah went to the Stone of Zoheleth near the spring of En rogel, where he sacrificed sheep, cattle, and fattened calves. He invited all his brothers— the other sons of King David— and all the royal officials of Judah.

The men of Judah attacked Jerusalem and captured it, killing all its people and setting the city on fire.

The tribe of Benjamin, however, failed to drive out the Jebusites, who were living in Jerusalem. So to this day the Jebusites live in Jerusalem among the people of Benjamin.

But this time the man was determined to leave. So he took his two saddled donkeys and his concubine and headed in the direction of Jebus( that is, Jerusalem).

Manasseh also sacrificed his own sons in the fire in the valley of Ben Hinnom. He practiced sorcery, divination, and witchcraft, and he consulted with mediums and psychics. He did much that was evil in the Lord’s sight, arousing his anger.

They have built pagan shrines at Topheth, the garbage dump in the valley of Ben Hinnom, and there they burn their sons and daughters in the fire. I have never commanded such a horrible deed; it never even crossed my mind to command such a thing!So beware, for the time is coming,” says the Lord,“ when that garbage dump will no longer be called Topheth or the valley of Ben Hinnom, but the Valley of Slaughter. They will bury the bodies in Topheth until there is no more room for them.

The Philistines arrived and made a raid in the valley of Rephaim.