以色列人殺彼眾時、並以刃殺術士、比珥子巴蘭、

那时以色列人在所杀的人中，也用刀杀了比珥的儿子术士巴兰。

以色列人杀了这些人时，也用刀杀了比珥的儿子占卜的巴兰。

以色列人杀了这些人时，也用刀杀了比珥的儿子占卜的巴兰。

以色列人所杀的人中有比珥的儿子术士巴兰。

在以色列人所杀的人中，比珥的儿子占卜者巴兰也被他们用刀所杀。

那時以色列人在所殺的人中，也用刀殺了比珥的兒子術士巴蘭。

以色列人殺了這些人時，也用刀殺了比珥的兒子占卜的巴蘭。

以色列人殺了這些人時，也用刀殺了比珥的兒子占卜的巴蘭。

以色列人所殺的人中有比珥的兒子術士巴蘭。

在以色列人所殺的人中，比珥的兒子占卜者巴蘭也被他們用刀所殺。

在以色列人所刺死的人以外、他們也用刀殺了比珥的兒子占卜者巴蘭。

以色列族大戮其眾、卜筮師庇耳子巴蘭、亦為所殲。

以色列人殺彼眾時、以刃殺比珥子術士巴蘭、

In addition to those slain in battle, the Israelites had put to the sword Balaam son of Beor, who practiced divination.

The Israelites killed many of them in battle. They also killed Balaam with their swords. He was the son of Beor. Balaam had used evil magic to find out what was going to happen.

Balaam also, the son of Beor, the one who practiced divination, was killed with the sword by the people of Israel among the rest of their slain.

The Israelites had also killed Balaam son of Beor, who used magic to tell the future.

Along with those the Israelites put to death, they also killed the diviner, Balaam son of Beor, with the sword.

The sons of Israel also killed Balaam the son of Beor, the diviner, with the sword among the rest of their dead.

The children of Israel also killed with the sword Balaam the son of Beor, the soothsayer, among those who were killed by them.

Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among the rest of their slain.

Along with those the Israelites put to death, they also killed the diviner, Balaam son of Beor, with the sword.

Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among them that were slain by them.

The Israelites killed Balaam son of Beor, the omen reader, along with the others.

The children of Israel also killed Balaam the son of Beor, the soothsayer, with the sword, among the rest of their slain.

又殺米甸五王、以未、利金、蘇珥、戶珥、利巴、亦以刃戮比珥子巴蘭、

遣使往比珥子巴蘭本族之地、即河濱之毘奪、召之曰、有民出自埃及、周遍於地、實逼處此、斯民強甚、我非其敵、請汝至此、為我詛之、庶我擊之獲勝、驅之出境、蓋我素知爾所祝者、則必受祝、爾所詛者、則必受詛、摩押及米甸長老、手執卜筮之值、往見巴蘭、以巴勒言告之、

禍哉斯人也、以其行該隱之途、且為利而趨巴蘭之謬、淪亡於可拉之違言、

巴蘭見耶和華欲錫嘏於以色列、不復用術、如昔所為、乃瞻於野、

獸被執、偽先知亦然、即昔行異蹟於獸前、以惑受獸印誌而拜其像者、二者生投於火湖、以硫焚之、

棄正道而迷罔、從比珥子巴蘭之道、即愛不義之值者也、

然我有數端責爾、因爾處有持巴蘭之訓者、昔巴蘭訓巴勒投躓石於以色列民前、使食祭像之物並行淫、