Do you think that you can reprove words, when the speech of a despairing man is wind?

绝望人的讲论既然如风，你们还想要驳正言语吗？

绝望人的讲论既然如风，你们还计划批驳言语吗？

绝望人的讲论既然如风，你们还计划批驳言语吗？

你们既视绝望者的话如风，还要来纠正吗？

绝望人的话不过是风，你们还想批判吗？

絕望人的講論既然如風，你們還想要駁正言語嗎？

絕望人的講論既然如風，你們還計劃批駁言語嗎？

絕望人的講論既然如風，你們還計劃批駁言語嗎？

你們既視絕望者的話如風，還要來糾正嗎？

絕望人的話不過是風，你們還想批判嗎？

你們想要「駁正」人的言論麼？但絕望人說的話正是給風吹的呢。

爾欲譴言詞乎、不知絕望之人、其論如風、

爾意欲即我所言、以相詰責、不知絕望之人、言等飄風。

爾欲駁詰我言乎、或作爾但欲辯駁言語乎不知絕望之人、其言等乎飄風、

Do you mean to correct what I say, and treat my desperate words as wind?

Are you trying to correct what I’m saying? Are you treating my hopeless words like nothing but wind?

Do you think your words are convincing when you disregard my cry of desperation?

Do you think that you can disprove my words or that a despairing man’s words are mere wind?

Do you intend to rebuke my words, When the words of one in despair belong to the wind?

Do you intend to rebuke my words, And the speeches of a desperate one, which are as wind?

Do ye think to reprove words, Seeing that the speeches of one that is desperate are as wind?

Do you think that you can disprove my words or that a despairing man’s words are mere wind?

Do ye imagine to reprove words, and the speeches of one that is desperate,[ which are] as wind?

Do you intend to criticize mere words, and treat the words of a despairing man as wind?

Do you intend to reprove words, since the speeches of one who is desperate are as wind?

“ How long will you say these things, and the words of your mouth be a great wind?

so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.

For the arrows of the Almighty are in me; my spirit drinks their poison; the terrors of God are arrayed against me.

Will you even put me in the wrong? Will you condemn me that you may be in the right?

“ Let the day perish on which I was born, and the night that said,‘ A man is conceived.’Let that day be darkness! May God above not seek it, nor light shine upon it.Let gloom and deep darkness claim it. Let clouds dwell upon it; let the blackness of the day terrify it.That night— let thick darkness seize it! Let it not rejoice among the days of the year; let it not come into the number of the months.Behold, let that night be barren; let no joyful cry enter it.Let those curse it who curse the day, who are ready to rouse up Leviathan.Let the stars of its dawn be dark; let it hope for light, but have none, nor see the eyelids of the morning,because it did not shut the doors of my mother’s womb, nor hide trouble from my eyes.“ Why did I not die at birth, come out from the womb and expire?Why did the knees receive me? Or why the breasts, that I should nurse?For then I would have lain down and been quiet; I would have slept; then I would have been at rest,with kings and counselors of the earth who rebuilt ruins for themselves,or with princes who had gold, who filled their houses with silver.Or why was I not as a hidden stillborn child, as infants who never see the light?There the wicked cease from troubling, and there the weary are at rest.There the prisoners are at ease together; they hear not the voice of the taskmaster.The small and the great are there, and the slave is free from his master.“ Why is light given to him who is in misery, and life to the bitter in soul,who long for death, but it comes not, and dig for it more than for hidden treasures,who rejoice exceedingly and are glad when they find the grave?Why is light given to a man whose way is hidden, whom God has hedged in?For my sighing comes instead of my bread, and my groanings are poured out like water.For the thing that I fear comes upon me, and what I dread befalls me.I am not at ease, nor am I quiet; I have no rest, but trouble comes.”

‘ Who is this that hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.

But he said to her,“ You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” In all this Job did not sin with his lips.

that it would please God to crush me, that he would let loose his hand and cut me off!

Ephraim feeds on the wind and pursues the east wind all day long; they multiply falsehood and violence; they make a covenant with Assyria, and oil is carried to Egypt.

After the Lord had spoken these words to Job, the Lord said to Eliphaz the Temanite:“ My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has.

for by your words you will be justified, and by your words you will be condemned.”

Behold, you have instructed many, and you have strengthened the weak hands.Your words have upheld him who was stumbling, and you have made firm the feeble knees.

“ Who is this that darkens counsel by words without knowledge?

I have spoken once, and I will not answer; twice, but I will proceed no further.”

for the ear tests words as the palate tastes food.Let us choose what is right; let us know among ourselves what is good.For Job has said,‘ I am in the right, and God has taken away my right;in spite of my right I am counted a liar; my wound is incurable, though I am without transgression.’What man is like Job, who drinks up scoffing like water,who travels in company with evildoers and walks with wicked men?For he has said,‘ It profits a man nothing that he should take delight in God.’

“ I loathe my life; I will give free utterance to my complaint; I will speak in the bitterness of my soul.