你岂可废弃我所拟定的？岂可定我有罪，好显自己为义吗？

你岂可废弃我的判断？岂可定我有罪，好显自己为义吗？

你岂可废弃我的判断？岂可定我有罪，好显自己为义吗？

你要推翻我的公义，归罪于我而自以为义吗？

你怎能废弃我所审断的？怎能定我为有罪，好显出你自己为义呢？

你豈可廢棄我所擬定的？豈可定我有罪，好顯自己為義嗎？

你豈可廢棄我的判斷？豈可定我有罪，好顯自己為義嗎？

你豈可廢棄我的判斷？豈可定我有罪，好顯自己為義嗎？

你要推翻我的公義，歸罪於我而自以為義嗎？

你怎能廢棄我所審斷的？怎能定我為有罪，好顯出你自己為義呢？

難道你真地要破壞我的權利，定我為惡，以顯自己為義麼？

爾欲廢我所擬、罪我以義己乎、

爾豈可廢棄我命、自以為義、而以不義之名委我。

爾豈可廢棄我命、爾因欲以己為是、而以我為非乎、爾因欲以己為是而以我為非乎或作爾以己為義以不義歸我乎

“ Would you discredit my justice? Would you condemn me to justify yourself?

“ Would you dare to claim that I am not being fair? Would you judge me in order to make yourself seem right?

Will you even put me in the wrong? Will you condemn me that you may be in the right?

“ Will you discredit my justice and condemn me just to prove you are right?

Would you really challenge my justice? Would you declare me guilty to justify yourself?

Will you really nullify My judgment? Will you condemn Me so that you may be justified?

“ Would you indeed annul My judgment? Would you condemn Me that you may be justified?

Wilt thou even annul my judgment? Wilt thou condemn me, that thou mayest be justified?

Would you really challenge My justice? Would you declare Me guilty to justify yourself?

Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

Would you indeed annul my justice? Would you declare me guilty so that you might be right?

Will you even annul my judgment? Will you condemn me, that you may be justified?

But Elihu son of Barakel the Buzite, of the family of Ram, became very angry with Job for justifying himself rather than God. (niv)

Your covenant with death will be annulled; your agreement with the realm of the dead will not stand. When the overwhelming scourge sweeps by, you will be beaten down by it. (niv)

Not at all! Let God be true, and every human being a liar. As it is written:“ So that you may be proved right when you speak and prevail when you judge.” (niv)

“ Job says,‘ I am innocent, but God denies me justice.Although I am right, I am considered a liar; although I am guiltless, his arrow inflicts an incurable wound.’ (niv)

Does it please you to oppress me, to spurn the work of your hands, while you smile on the plans of the wicked? (niv)

“ As surely as God lives, who has denied me justice, the Almighty, who has made my life bitter,as long as I have life within me, the breath of God in my nostrils,my lips will not say anything wicked, and my tongue will not utter lies.I will never admit you are in the right; till I die, I will not deny my integrity.I will maintain my innocence and never let go of it; my conscience will not reproach me as long as I live. (niv)

Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. (niv)

For the Lord Almighty has purposed, and who can thwart him? His hand is stretched out, and who can turn it back? (niv)

“ Do you think this is just? You say,‘ I am in the right, not God.’Yet you ask him,‘ What profit is it to me, and what do I gain by not sinning?’ (niv)

Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge. (niv)

The former regulation is set aside because it was weak and useless (niv)

What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. (niv)