「請你追想：無辜的人有誰滅亡？正直的人何處被剪除？

请你追想：无辜的人有谁灭亡？正直的人在何处剪除？

“请你追想：无辜的人有谁灭亡？正直的人何处被剪除？

“请你追想：无辜的人有谁灭亡？正直的人何处被剪除？

你想一想，哪有无辜的人灭亡？哪有正直的人遭殃？

请想一想，无辜的人有谁灭亡？哪有正直的人被剪除呢？

請你追想：無辜的人有誰滅亡？正直的人在何處剪除？

「請你追想：無辜的人有誰滅亡？正直的人何處被剪除？

你想一想，哪有無辜的人滅亡？哪有正直的人遭殃？

請想一想，無辜的人有誰滅亡？哪有正直的人被剪除呢？

『你請追想：無辜人有誰滅亡？正直人在哪裏被抹除呢？

試思無辜者伊誰淪沒、端正者何處見絕、

試思無辜者何時危亡、行義者何時見絕。

爾試思無辜者有誰喪亡、正直者何嘗見絕、

“ Consider now: Who, being innocent, has ever perished? Where were the upright ever destroyed?

“ Here’s something to think about. Have people who aren’t guilty ever been wiped out? Have honest people ever been completely destroyed?

“ Remember: who that was innocent ever perished? Or where were the upright cut off?

“ Stop and think! Do the innocent die? When have the upright been destroyed?

Consider: Who has perished when he was innocent? Where have the honest been destroyed?

“ Remember now, who ever perished being innocent? Or where were the upright destroyed?

“ Remember now, who ever perished being innocent? Or where were the upright ever cut off?

Remember, I pray thee, who ever perished, being innocent? Or where were the upright cut off?

Consider: who has perished when he was innocent? Where have the honest been destroyed?

Remember, I pray thee, who[ ever] perished, being innocent? or where were the righteous cut off?

Call to mind now: Who, being innocent, ever perished? And where were upright people ever destroyed?

“ Remember, now, whoever perished, being innocent? Or where were the upright cut off?

我從前年幼，現在年老，卻未見過義人被棄，也未見過他的後裔求乞。

那麼，主知道搭救敬虔的人脫離試煉，把不義的人留在懲罰之下等候審判的日子，

看哪，神必不丟棄完全人，也不扶助邪惡人的手。

在虛度的日子裏，我見過各樣的事情，義人在他的義中滅亡，惡人在他的惡中倒享長壽。

他的眼目不遠離義人，卻使他們和君王同坐寶座，永遠被高舉。

我將這一切事放在心上，詳細研究這些，就知道義人和智慧人，並他們的作為都在神手中；或是愛，或是恨，都在他們面前，但人不能知道。凡臨到眾人的際遇都一樣：義人和惡人，好人，潔淨的人和不潔淨的人，獻祭的和不獻祭的，都一樣。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

當地的人看見那毒蛇懸在他手上，就彼此說：「這人必是個兇手，雖然他從海裏獲救，天理仍不容他活着。」

所以我說，都是一樣；完全人和惡人，他都滅絕。若災禍忽然帶來死亡，他必戲笑無辜人的苦難。