Be careful that you do not turn to iniquity, for that is why you have been tested by affliction.

你要谨慎，不可重看罪孽，因你选择罪孽过于选择苦难。

你要谨慎，不可偏向罪孽，因你选择罪孽过于苦难。

你要谨慎，不可偏向罪孽，因你选择罪孽过于苦难。

当心，不可转向罪恶，因你喜欢罪恶胜于苦难。

你要小心，不可转向罪孽，因为你选择罪孽而不选择患难。

你要謹慎，不可重看罪孽，因你選擇罪孽過於選擇苦難。

你要謹慎，不可偏向罪孽，因你選擇罪孽過於苦難。

你要謹慎，不可偏向罪孽，因你選擇罪孽過於苦難。

當心，不可轉向罪惡，因你喜歡罪惡勝於苦難。

你要小心，不可轉向罪孽，因為你選擇罪孽而不選擇患難。

你要小心、不可偏向罪孽，因為你竟選擇了不義，而不選擇苦難。

慎之哉、勿戀惡、蓋爾擇此、愈於苦也、

爾遭患難、屢出惡言、後當謹恪、

慎哉、毋從此罪、乃爾不甘受苦、而以此罪為美、

Beware of turning to evil, which you seem to prefer to affliction.

Be careful not to do what is evil. You seem to like evil better than suffering!

Take care; do not turn to iniquity, for this you have chosen rather than affliction.

Be on guard! Turn back from evil, for God sent this suffering to keep you from a life of evil.

Be careful that you do not turn to iniquity, for that is why you have been tested by affliction.

Be careful, do not turn to evil, For you preferred this to misery.

Take heed, do not turn to iniquity, For you have chosen this rather than affliction.

Take heed, regard not iniquity: For this hast thou chosen rather than affliction.

Take heed, regard not iniquity: for this hast thou chosen rather than affliction.

Take heed, do not turn to evil, for because of this you have been tested by affliction.

Take heed, don’t regard iniquity; for you have chosen this rather than affliction.

If I had been aware of malice in my heart, the Lord would not have listened.

and chose to suffer with the people of God rather than to enjoy the short-lived pleasure of sin.

For it is better to suffer for doing good, if that should be God’s will, than for doing evil.

“ Therefore, speak to them and tell them: This is what the Lord God says: When anyone from the house of Israel sets up idols in his heart, puts a sinful stumbling block before his face, and then comes to the prophet, I, Yahweh, will answer him appropriately. I will answer him according to his many idols,

If your right eye causes you to sin, gouge it out and throw it away. For it is better that you lose one of the parts of your body than for your whole body to be thrown into hell.And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of the parts of your body than for your whole body to go into hell!

Then Jesus said to His disciples,“ If anyone wants to come with Me, he must deny himself, take up his cross, and follow Me.

Shadrach, Meshach, and Abednego replied to the king,“ Nebuchadnezzar, we don’t need to give you an answer to this question.If the God we serve exists, then He can rescue us from the furnace of blazing fire, and He can rescue us from the power of you, the king.But even if He does not rescue us, we want you as king to know that we will not serve your gods or worship the gold statue you set up.”

When Daniel learned that the document had been signed, he went into his house. The windows in its upper room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before.

For you ask,“ What does it profit You, and what benefit comes to me, if I do not sin?”

After they called in the apostles and had them flogged, they ordered them not to speak in the name of Jesus and released them.Then they went out from the presence of the Sanhedrin, rejoicing that they were counted worthy to be dishonored on behalf of the Name.

Yet he has no root in himself, but is short-lived. When pressure or persecution comes because of the word, immediately he stumbles.

None of you, however, should suffer as a murderer, a thief, an evildoer, or a meddler.But if anyone suffers as a“ Christian,” he should not be ashamed but should glorify God in having that name.

What man is like Job? He drinks derision like water.He keeps company with evildoers and walks with wicked men.For he has said,“ A man gains nothing when he becomes God’s friend.”