Take care; do not turn to iniquity, for this you have chosen rather than affliction.

你要谨慎，不可重看罪孽，因你选择罪孽过于选择苦难。

你要谨慎，不可偏向罪孽，因你选择罪孽过于苦难。

你要谨慎，不可偏向罪孽，因你选择罪孽过于苦难。

当心，不可转向罪恶，因你喜欢罪恶胜于苦难。

你要小心，不可转向罪孽，因为你选择罪孽而不选择患难。

你要謹慎，不可重看罪孽，因你選擇罪孽過於選擇苦難。

你要謹慎，不可偏向罪孽，因你選擇罪孽過於苦難。

你要謹慎，不可偏向罪孽，因你選擇罪孽過於苦難。

當心，不可轉向罪惡，因你喜歡罪惡勝於苦難。

你要小心，不可轉向罪孽，因為你選擇罪孽而不選擇患難。

你要小心、不可偏向罪孽，因為你竟選擇了不義，而不選擇苦難。

慎之哉、勿戀惡、蓋爾擇此、愈於苦也、

爾遭患難、屢出惡言、後當謹恪、

慎哉、毋從此罪、乃爾不甘受苦、而以此罪為美、

Beware of turning to evil, which you seem to prefer to affliction.

Be careful not to do what is evil. You seem to like evil better than suffering!

Be on guard! Turn back from evil, for God sent this suffering to keep you from a life of evil.

Be careful that you do not turn to iniquity, for that is why you have been tested by affliction.

Be careful, do not turn to evil, For you preferred this to misery.

Take heed, do not turn to iniquity, For you have chosen this rather than affliction.

Take heed, regard not iniquity: For this hast thou chosen rather than affliction.

Be careful that you do not turn to iniquity, for that is why you have been tested by affliction.

Take heed, regard not iniquity: for this hast thou chosen rather than affliction.

Take heed, do not turn to evil, for because of this you have been tested by affliction.

Take heed, don’t regard iniquity; for you have chosen this rather than affliction.

If I had cherished iniquity in my heart, the Lord would not have listened.

choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin.

For it is better to suffer for doing good, if that should be God’s will, than for doing evil.

Therefore speak to them and say to them, Thus says the Lord God: Any one of the house of Israel who takes his idols into his heart and sets the stumbling block of his iniquity before his face, and yet comes to the prophet, I the Lord will answer him as he comes with the multitude of his idols,

If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

Then Jesus told his disciples,“ If anyone would come after me, let him deny himself and take up his cross and follow me.

Shadrach, Meshach, and Abednego answered and said to the king,“ O Nebuchadnezzar, we have no need to answer you in this matter.If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king.But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”

When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously.

that you ask,‘ What advantage have I? How am I better off than if I had sinned?’

and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go.Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.

yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.

But let none of you suffer as a murderer or a thief or an evildoer or as a meddler.Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.

What man is like Job, who drinks up scoffing like water,who travels in company with evildoers and walks with wicked men?For he has said,‘ It profits a man nothing that he should take delight in God.’