Take heed, regard not iniquity: For this hast thou chosen rather than affliction.

你要谨慎，不可重看罪孽，因你选择罪孽过于选择苦难。

你要谨慎，不可偏向罪孽，因你选择罪孽过于苦难。

你要谨慎，不可偏向罪孽，因你选择罪孽过于苦难。

当心，不可转向罪恶，因你喜欢罪恶胜于苦难。

你要小心，不可转向罪孽，因为你选择罪孽而不选择患难。

你要謹慎，不可重看罪孽，因你選擇罪孽過於選擇苦難。

你要謹慎，不可偏向罪孽，因你選擇罪孽過於苦難。

你要謹慎，不可偏向罪孽，因你選擇罪孽過於苦難。

當心，不可轉向罪惡，因你喜歡罪惡勝於苦難。

你要小心，不可轉向罪孽，因為你選擇罪孽而不選擇患難。

你要小心、不可偏向罪孽，因為你竟選擇了不義，而不選擇苦難。

慎之哉、勿戀惡、蓋爾擇此、愈於苦也、

爾遭患難、屢出惡言、後當謹恪、

慎哉、毋從此罪、乃爾不甘受苦、而以此罪為美、

Beware of turning to evil, which you seem to prefer to affliction.

Be careful not to do what is evil. You seem to like evil better than suffering!

Take care; do not turn to iniquity, for this you have chosen rather than affliction.

Be on guard! Turn back from evil, for God sent this suffering to keep you from a life of evil.

Be careful that you do not turn to iniquity, for that is why you have been tested by affliction.

Be careful, do not turn to evil, For you preferred this to misery.

Take heed, do not turn to iniquity, For you have chosen this rather than affliction.

Be careful that you do not turn to iniquity, for that is why you have been tested by affliction.

Take heed, regard not iniquity: for this hast thou chosen rather than affliction.

Take heed, do not turn to evil, for because of this you have been tested by affliction.

Take heed, don’t regard iniquity; for you have chosen this rather than affliction.

If I regard iniquity in my heart, The Lord will not hear:

choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;

For it is better, if the will of God should so will, that ye suffer for well- doing than for evil- doing.

Therefore speak unto them, and say unto them, Thus saith the Lord Jehovah: Every man of the house of Israel that taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I Jehovah will answer him therein according to the multitude of his idols;

And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell.

Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me.

Shadrach, Meshach, and Abed- nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter.If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king.But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

And when Daniel knew that the writing was signed, he went into his house( now his windows were open in his chamber toward Jerusalem) and he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

That thou sayest, What advantage will it be unto thee? And, What profit shall I have, more than if I had sinned?

And to him they agreed: and when they had called the apostles unto them, they beat them and charged them not to speak in the name of Jesus, and let them go.They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name.

yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.

For let none of you suffer as a murderer, or a thief, or an evil- doer, or as a meddler in other men’s matters:but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name.

What man is like Job, Who drinketh up scoffing like water,Who goeth in company with the workers of iniquity, And walketh with wicked men?For he hath said, It profiteth a man nothing That he should delight himself with God.