約百云、天主悅納人、與人無益、或作人順從天主亦何所益

他说：‘人以神为乐，总是无益。’

他说：‘人以上帝为乐，总是无益。’

他说：‘人以神为乐，总是无益。’

因为他说，‘人取悦上帝毫无益处。’

因为他说过：‘人讨神的喜悦，对他并无益处。’

他說：人以神為樂，總是無益。

他說：『人以上帝為樂，總是無益。』

他說：『人以神為樂，總是無益。』

因為他說，『人取悅上帝毫無益處。』

因為他說過：‘人討神的喜悅，對他並無益處。’

因為他說：「人樂於同上帝來往總是無益。」

彼雲、人樂上帝、無所裨益、

彼曰、崇事上帝、亦何所裨。

For he says,‘ There is no profit in trying to please God.’

He asks,‘ What good is it to try to please God?’

For he has said,‘ It profits a man nothing that he should take delight in God.’

He has even said,‘ Why waste time trying to please God?’

For he has said,“ A man gains nothing when he becomes God’s friend.”

For he has said,‘ It is of no use to a man When he becomes friends with God.’

For he has said,‘ It profits a man nothing That he should delight in God.’

For he hath said, It profiteth a man nothing That he should delight himself with God.

For he has said,“ A man gains nothing when he becomes God’s friend.”

For he hath said, It profiteth a man nothing that he should delight himself with God.

For he says,‘ It does not profit a man when he makes his delight with God.’

For he has said,‘ It profits a man nothing that he should delight himself with God.’

無論善惡、天主俱滅、故我言善惡無分、所遇皆同、天主若忽焉降災、誅戮世人、不顧無辜者受難、

答曰、爾嘗言曰、服事天主、實屬徒勞、守其律法、守其律法或作守其所命守者何益之有、因萬有之主愀然度日、愀然度日或作常懷憂悶何益之有、

我雖以雪水自濯、以鹼潔我手、主仍必使我陷於溷溝、甚至我衣亦厭我、

當因主歡樂、主必將爾心之所願賜爾、

其平日對天主曰、爾離我、我不願知爾之道、孰為全能之主、事之何為、祈之何益、雖然、其福豈不仍在其掌握哉、我此言、非偏護惡人、我此言非偏護惡人原文作惡人之謀遠於我

患難之日、惡人得免、天主降災之時、惡人得脫、天主降災之時惡人得脫又作報應未及之先彼已舁至墳墓

豈能因全能之主而樂、隨時祈禱天主乎、

彼對天主曰、盍離我、全能之主、於我何所能為、