因為耳朵試驗着話語，而上膛嚐喫着食物。

因为耳朵试验话语，好像上膛尝食物。

因为耳朵辨别言语，好像上膛品尝食物。

因为耳朵辨别言语，好像上膛品尝食物。

因为耳朵辨别话语，正如舌头品尝食物。

因为耳朵试验言语，好像上膛尝试食物。

因為耳朵試驗話語，好像上膛嘗食物。

因為耳朵辨別言語，好像上膛品嘗食物。

因為耳朵辨別言語，好像上膛品嘗食物。

因為耳朵辨別話語，正如舌頭品嚐食物。

因為耳朵試驗言語，好像上膛嘗試食物。

蓋耳之察言、猶口之嘗食、

耳察聲音、猶口之知味也。

耳中詳辨言語、當如口嘗食味、

For the ear tests words as the tongue tastes food.

Our tongues tell us what tastes good and what doesn’t. And our ears tell us what’s true and what isn’t.

for the ear tests words as the palate tastes food.

Job said,‘ The ear tests the words it hears just as the mouth distinguishes between foods.’

Doesn’t the ear test words as the palate tastes food?

For the ear tests words As the palate tastes food.

For the ear tests words As the palate tastes food.

For the ear trieth words, As the palate tasteth food.

Doesn’t the ear test words as the palate tastes food?

For the ear trieth words, as the mouth tasteth meat.

For the ear assesses words as the mouth tastes food.

For the ear tries words, as the palate tastes food.

『耳朵豈不試驗話語，上膛豈不嘗食物麼？

惟獨屬靈的人卻審察萬事，而自己倒不被甚麼人所審察。

惟獨完全長大的人才能喫硬食物：他們的官能已因習用而充分操練、能夠辨別好歹了。

不，我並沒有容我口舌犯罪，而以咒罵求滅他的命啊）；

我的舌頭哪裏有不對呢？我的上膛不能辨明災害麼？

看哪，我現在開口，我舌頭在我口中發言呢。