For he does not still consider a person, that he should come before God in judgment.

神审判人，不必使人到他面前再三鉴察。

上帝不必再三传人到他面前受审判。

神不必再三传人到他面前受审判。

祂不必再三察验，把人召到面前审判。

神不必进一步鉴察人，使人到他面前去受审判。

神審判人，不必使人到他面前再三鑒察。

上帝不必再三傳人到他面前受審判。

神不必再三傳人到他面前受審判。

祂不必再三察驗，把人召到面前審判。

神不必進一步鑒察人，使人到他面前去受審判。

因為上帝不必給人定日期，讓人到他面前去受審。

上帝於人、無庸再三思維、始令受鞫於其前、

上帝鞫人、毋庸參聽。

人在天主前受鞫、天主一察之、無庸再三、

God has no need to examine people further, that they should come before him for judgment.

God doesn’t need to bring charges against anyone. He knows they are guilty. So he doesn’t need to have them appear in his court to be judged.

For God has no need to consider a man further, that he should go before God in judgment.

We don’t set the time when we will come before God in judgment.

God does not need to examine a person further, that one should approach him in court.

For He does not need to consider a person further, That he should go before God in judgment.

For He need not further consider a man, That he should go before God in judgment.

For he needeth not further to consider a man, That he should go before God in judgment.

God does not need to examine a person further, that one should approach Him in court.

For he will not lay upon man more[ than right]; that he should enter into judgment with God.

For he doesn’t need to consider a man further, that he should go before God in judgment.

“ Everything that has happened to us has come about because of our wicked actions and our great guilt. Even so, our God, you have exercised restraint toward our iniquities and have given us a remnant such as this.

You are just, O LORD, and your judgments are fair.

“ You are righteous, O Lord, but we are humiliated this day– the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far away in all the countries in which you have scattered them, because they have behaved unfaithfully toward you.O LORD, we have been humiliated– our kings, our leaders, and our ancestors– because we have sinned against you.Yet the Lord our God is compassionate and forgiving, even though we have rebelled against him.

There an upright person could present his case before him, and I would be delivered forever from my judge.

and reveal to you the secrets of wisdom– for true wisdom has two sides– so that you would know that God has forgiven some of your sins.

This is what the Lord says:“ What fault could your ancestors have possibly found in me that they strayed so far from me? They paid allegiance to worthless idols, and so became worthless to me.

But who indeed are you– a mere human being– to talk back to God? Does what is molded say to the molder,“ Why have you made me like this?”

A crushed reed he will not break, a dim wick he will not extinguish; he will faithfully make just decrees.

and he contends with God on behalf of man as a man pleads for his friend.

For he is not a human being like I am, that I might answer him, that we might come together in judgment.Nor is there an arbiter between us, who might lay his hand on us both,

“ Therefore, listen to me, you men of understanding. Far be it from God to do wickedness, from the Almighty to do evil.For he repays a person for his work, and according to the conduct of a person, he causes the consequences to find him.Indeed, in truth, God does not act wickedly, and the Almighty does not pervert justice.

For he knows deceitful men; when he sees evil, will he not consider it?