For he will not lay upon man more[ than right]; that he should enter into judgment with God.

神审判人，不必使人到他面前再三鉴察。

上帝不必再三传人到他面前受审判。

神不必再三传人到他面前受审判。

祂不必再三察验，把人召到面前审判。

神不必进一步鉴察人，使人到他面前去受审判。

神審判人，不必使人到他面前再三鑒察。

上帝不必再三傳人到他面前受審判。

神不必再三傳人到他面前受審判。

祂不必再三察驗，把人召到面前審判。

神不必進一步鑒察人，使人到他面前去受審判。

因為上帝不必給人定日期，讓人到他面前去受審。

上帝於人、無庸再三思維、始令受鞫於其前、

上帝鞫人、毋庸參聽。

人在天主前受鞫、天主一察之、無庸再三、

God has no need to examine people further, that they should come before him for judgment.

God doesn’t need to bring charges against anyone. He knows they are guilty. So he doesn’t need to have them appear in his court to be judged.

For God has no need to consider a man further, that he should go before God in judgment.

We don’t set the time when we will come before God in judgment.

God does not need to examine a person further, that one should approach him in court.

For He does not need to consider a person further, That he should go before God in judgment.

For He need not further consider a man, That he should go before God in judgment.

For he needeth not further to consider a man, That he should go before God in judgment.

God does not need to examine a person further, that one should approach Him in court.

For he does not still consider a person, that he should come before God in judgment.

For he doesn’t need to consider a man further, that he should go before God in judgment.

And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities[ deserve], and hast given us[ such] deliverance as this;

TZADDI. Righteous[ art] thou, O LORD, and upright[ are] thy judgments.

O Lord, righteousness[ belongeth] unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel,[ that are] near, and[ that are] far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.O Lord, to us[ belongeth] confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.To the Lord our God[ belong] mercies and forgivenesses, though we have rebelled against him;

There the righteous might dispute with him; so should I be delivered for ever from my judge.

And that he would shew thee the secrets of wisdom, that[ they are] double to that which is! Know therefore that God exacteth of thee[ less] than thine iniquity[ deserveth].

Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed[ it], Why hast thou made me thus?

A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.

O that one might plead for a man with God, as a man[ pleadeth] for his neighbour!

For[ he is] not a man, as I[ am, that] I should answer him,[ and] we should come together in judgment.Neither is there any daysman betwixt us,[ that] might lay his hand upon us both.

Therefore hearken unto me, ye men of understanding: far be it from God,[ that he should do] wickedness; and[ from] the Almighty,[ that he should commit] iniquity.For the work of a man shall he render unto him, and cause every man to find according to[ his] ways.Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.

For he knoweth vain men: he seeth wickedness also; will he not then consider[ it]?