人在天主前受鞫、天主一察之、無庸再三、

神审判人，不必使人到他面前再三鉴察。

上帝不必再三传人到他面前受审判。

神不必再三传人到他面前受审判。

祂不必再三察验，把人召到面前审判。

神不必进一步鉴察人，使人到他面前去受审判。

神審判人，不必使人到他面前再三鑒察。

上帝不必再三傳人到他面前受審判。

神不必再三傳人到他面前受審判。

祂不必再三察驗，把人召到面前審判。

神不必進一步鑒察人，使人到他面前去受審判。

因為上帝不必給人定日期，讓人到他面前去受審。

上帝於人、無庸再三思維、始令受鞫於其前、

上帝鞫人、毋庸參聽。

God has no need to examine people further, that they should come before him for judgment.

God doesn’t need to bring charges against anyone. He knows they are guilty. So he doesn’t need to have them appear in his court to be judged.

For God has no need to consider a man further, that he should go before God in judgment.

We don’t set the time when we will come before God in judgment.

God does not need to examine a person further, that one should approach him in court.

For He does not need to consider a person further, That he should go before God in judgment.

For He need not further consider a man, That he should go before God in judgment.

For he needeth not further to consider a man, That he should go before God in judgment.

God does not need to examine a person further, that one should approach Him in court.

For he will not lay upon man more[ than right]; that he should enter into judgment with God.

For he does not still consider a person, that he should come before God in judgment.

For he doesn’t need to consider a man further, that he should go before God in judgment.

我天主歟、我因惡行大罪、遭遇此事之後、我天主仍惜我、雖罰我、猶不及我罪、雖罰我猶不及我罪或作不按我重罪而罰我賜我如斯之拯救、

主至公義、主之判語、判話或作法律亦皆正直、

猶大人、耶路撒冷居民、及以色列眾、因獲罪於主、主逐之散於各邦、或近或遠、有若今日之景況、我儕遭此、面蒙羞愧、惟主至公至義、主歟、我儕君王、我儕牧伯、我儕列祖獲罪於主、面蒙羞愧、我儕雖悖逆主我之天主、主仍矜憫赦宥、

在其前、義者得與之辯論、則可永脫於罪我之人、

示爾以智慧之奧妙、知識之廣大、則可悟天主罰爾、猶不足以蔽辜、天主罰爾猶不足以蔽辜或作爾之罪愆天主不皆記念

主如是云、昔爾列祖遠離我、從虛無之神、行虛誕之事、曾見我有何不義、

我則曰、爾何人、敢詰問天主乎、受造之物、豈能對造者云、何造我若此乎、

已傷之葦不折、燼餘之炷不滅、必循實理以傳真法、

願世人得與天主辯論、如人與人辯論然、

天主非凡人、不與我等、我何可答之、何可與之同質審、我與天主間無聽訟者、可使兩造俱服其斷、

今爾曹有慧心者、請聽我言、天主斷不行非善、全能之主斷不行非義、必循人之所為、施報於人、按人所行之道、使人遭報、天主事事無不善、全能之主、必不顛倒是非、

天主知虛妄之人、鑒察罪愆、無人覺之、或作天主雖似不見實則知虛妄之人鑒察罪愆