上帝於人、無庸再三思維、始令受鞫於其前、

神审判人，不必使人到他面前再三鉴察。

上帝不必再三传人到他面前受审判。

神不必再三传人到他面前受审判。

祂不必再三察验，把人召到面前审判。

神不必进一步鉴察人，使人到他面前去受审判。

神審判人，不必使人到他面前再三鑒察。

上帝不必再三傳人到他面前受審判。

神不必再三傳人到他面前受審判。

祂不必再三察驗，把人召到面前審判。

神不必進一步鑒察人，使人到他面前去受審判。

因為上帝不必給人定日期，讓人到他面前去受審。

上帝鞫人、毋庸參聽。

人在天主前受鞫、天主一察之、無庸再三、

God has no need to examine people further, that they should come before him for judgment.

God doesn’t need to bring charges against anyone. He knows they are guilty. So he doesn’t need to have them appear in his court to be judged.

For God has no need to consider a man further, that he should go before God in judgment.

We don’t set the time when we will come before God in judgment.

God does not need to examine a person further, that one should approach him in court.

For He does not need to consider a person further, That he should go before God in judgment.

For He need not further consider a man, That he should go before God in judgment.

For he needeth not further to consider a man, That he should go before God in judgment.

God does not need to examine a person further, that one should approach Him in court.

For he will not lay upon man more[ than right]; that he should enter into judgment with God.

For he does not still consider a person, that he should come before God in judgment.

For he doesn’t need to consider a man further, that he should go before God in judgment.

我緣惡行大罪、遭斯諸事、而爾我之上帝加罰、較之我罪維輕、且以若許遺民賜我、

耶和華歟、爾乃公義、爾讞亦正直兮、

主歟、惟爾為義、我則蒙羞、有如今日、猶大人、耶路撒冷居民、及以色列眾、因其獲罪於爾、或遠或近、被驅至於諸國、主歟、我與我之君王、牧伯列祖、因獲罪於爾、俱蒙羞恥、我主我上帝、恆懷矜憫赦宥、而我儕悖逆之、

在彼、正人可與之辯、則我得永脫於鞫者、

示爾以智慧之奧秘、蓋彼富有知識、當知上帝罰爾、較之爾罪所應受者、猶為少也、

耶和華曰、爾祖視我有何不義、而遐棄我、從事虛無、成為虛妄乎、

人乎、爾為誰、反詰上帝耶、受造之物、豈謂造之者云、爾何若是造我乎、

已傷之葦不折、燃餘之炷不滅、必憑誠實、以宣公義、

願上帝為人辨冤於其前、並在人之鄰里中、

彼非人與我等、俾我應答、與同赴審、其間無聽訟者、措手於我兩造、

故爾智者、其聽我言、上帝決不為惡、全能者斷不作孽、乃必按人所為而報之、依人所行而施之、上帝誠不為惡、全能者必不背義、

蓋其洞悉虛妄之人、明鑒罪惡、不待忖度、