天主一再言之、而人不明、

神说一次、两次，世人却不理会。

上帝说一次、两次，人却不理会。

神说一次、两次，人却不理会。

上帝一再用各种方式说话，然而世人却不明白。

原来神用这个方法或那个方法说了，只是，世人没有留意。

神說一次、兩次，世人卻不理會。

上帝說一次、兩次，人卻不理會。

神說一次、兩次，人卻不理會。

上帝一再用各種方式說話，然而世人卻不明白。

原來神用這個方法或那個方法說了，只是，世人沒有留意。

其實上帝用一種方法、乃至於兩種方法、說話，人卻不留意呢。

上帝言之、而人弗顧、又復言之、

上帝言一而再、人弗從也、

For God does speak— now one way, now another— though no one perceives it.

He speaks in one way and then another. But we do not even realize it.

For God speaks in one way, and in two, though man does not perceive it.

For God speaks again and again, though people do not recognize it.

For God speaks time and again, but a person may not notice it.

Indeed God speaks once, Or twice, yet no one notices it.

For God may speak in one way, or in another, Yet man does not perceive it.

For God speaketh once, Yea twice, though man regardeth it not.

For God speaks time and again, but a person may not notice it.

For God speaketh once, yea twice,[ yet man] perceiveth it not.

“ For God speaks, the first time in one way, the second time in another, though a person does not perceive it.

For God speaks once, yes twice, though man pays no attention.

我呼爾、爾不聽、我舉手、人不以為意、

主諭瑪拿西及其民、而彼不聽、

有一二言為天主所云、為我所聞、即一切權衡悉歸天主、

耶穌謂之曰、無知之人、不信諸先知所言、心鈍若此歟、

因厭惡知識、不以畏主為悅、

夫光臨世、而人因所行者惡、愛暗而不愛光、定罪之故、即在此也、

我已言之一而再、不敢復言復答、

天主待人、如此者至再至三、

耶穌知之、曰、爾以無餅而議乎、爾猶不悟不明乎、爾心尚頑乎、爾有目不視乎、有耳不聽乎、亦不憶乎、

曰、往哉、告斯民云、爾曹雖聽、聽而不聰、爾曹雖視、視而不明、

在是人也、正應以賽亞之預言云、爾將聽而不聰、視而不明、