Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son’s name, if thou knowest?
When he uttereth his voice, there is a tumult of waters in the heavens, and he causeth the vapors to ascend from the ends of the earth; he maketh lightnings for the rain, and bringeth forth the wind out of his treasuries.
and I will lay it waste; it shall not be pruned nor hoed; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
And he rode upon a cherub, and did fly; Yea, he soared upon the wings of the wind.He made darkness his hiding- place, his pavilion round about him, Darkness of waters, thick clouds of the skies.
Who causeth the vapors to ascend from the ends of the earth; Who maketh lightnings for the rain; Who bringeth forth the wind out of his treasuries;
Yea, can any understand the spreadings of the clouds, The thunderings of his pavilion?
When I made clouds the garment thereof, And thick darkness a swaddling- band for it,
Who can number the clouds by wisdom? Or who can pour out the bottles of heaven,
Yea, he ladeth the thick cloud with moisture; He spreadeth abroad the cloud of his lightning:And it is turned round about by his guidance, That they may do whatsoever he commandeth them Upon the face of the habitable world,Whether it be for correction, or for his land, Or for lovingkindness, that he cause it to come.Hearken unto this, O Job: Stand still, and consider the wondrous works of God.Dost thou know how God layeth his charge upon them, And causeth the lightning of his cloud to shine?Dost thou know the balancings of the clouds, The wondrous works of him who is perfect in knowledge?