[ Is it] any pleasure to the Almighty, that thou art righteous? or[ is it] gain[ to him], that thou makest thy ways perfect?

你为人公义，岂叫全能者喜悦呢？你行为完全，岂能使他得利呢？

你为人公义，岂能叫全能者喜悦呢？你行为完全，岂能使他得利呢？

你为人公义，岂能叫全能者喜悦呢？你行为完全，岂能使他得利呢？

全能者岂会因你为人公义而喜悦，因你行为纯全而获利？

你为人公义可讨全能者喜悦吗？你行为完全可有利于他呢？

你為人公義，豈叫全能者喜悅呢？你行為完全，豈能使他得利呢？

你為人公義，豈能叫全能者喜悅呢？你行為完全，豈能使他得利呢？

你為人公義，豈能叫全能者喜悅呢？你行為完全，豈能使他得利呢？

全能者豈會因你為人公義而喜悅，因你行為純全而獲利？

你為人公義可討全能者喜悅嗎？你行為完全可有利於他呢？

你為人有正義、全能者哪能有興趣呢？你的行徑純全、哪能使他得利呢？

爾為公義、豈全能者之樂乎、爾行完全、豈為其利乎、

蓋全能之主、不因爾之為善行義、而福祉喜樂、有所加增也。

爾行義與全能之主何益、爾道全善、豈能使天主得利、

What pleasure would it give the Almighty if you were righteous? What would he gain if your ways were blameless?

Job, what pleasure would it give the Mighty One if you were right? What would he get if you were completely honest?

Is it any pleasure to the Almighty if you are in the right, or is it gain to him if you make your ways blameless?

Is it any advantage to the Almighty if you are righteous? Would it be any gain to him if you were perfect?

Does it delight the Almighty if you are righteous? Does he profit if you perfect your behavior?

Is it any pleasure to the Almighty if you are righteous, Or gain if you make your ways blameless?

Is it any pleasure to the Almighty that you are righteous? Or is it gain to Him that you make your ways blameless?

Is it any pleasure to the Almighty, that thou art righteous? Or is it gain to him, that thou makest thy ways perfect?

Does it delight the Almighty if you are righteous? Does He profit if you perfect your behavior?

Is it of any special benefit to the Almighty that you should be righteous, or is it any gain to him that you make your ways blameless?

Is it any pleasure to the Almighty that you are righteous? Or does it benefit him that you make your ways perfect?

Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied[ him]? When ye say, Every one that doeth evil[ is] good in the sight of the LORD, and he delighteth in them; or, Where[ is] the God of judgment?

He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.The LORD taketh pleasure in them that fear him, in those that hope in his mercy.

They also do no iniquity: they walk in his ways.Thou hast commanded[ us] to keep thy precepts diligently.O that my ways were directed to keep thy statutes!Then shall I not be ashamed, when I have respect unto all thy commandments.

The sacrifice of the wicked[ is] an abomination to the LORD: but the prayer of the upright[ is] his delight.

And herein do I exercise myself, to have always a conscience void of offence toward God, and[ toward] men.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Lying lips[ are] abomination to the LORD: but they that deal truly[ are] his delight.

But he knoweth the way that I take:[ when] he hath tried me, I shall come forth as gold.My foot hath held his steps, his way have I kept, and not declined.Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary[ food].

But I have all, and abound: I am full, having received of Epaphroditus the things[ which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.

I thought on my ways, and turned my feet unto thy testimonies.

A false balance[ is] abomination to the LORD: but a just weight[ is] his delight.

I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.

They that are of a froward heart[ are] abomination to the LORD: but[ such as are] upright in[ their] way[ are] his delight.