You say,‘ God stores up their iniquity for their children.’ Let him pay it out to them, that they may know it.

你们说：神为恶人的儿女积蓄罪孽；我说：不如本人受报，好使他亲自知道。

上帝为恶人的儿女积蓄罪孽，不如本人遭报，好使他亲自知道。

神为恶人的儿女积蓄罪孽，不如本人遭报，好使他亲自知道。

你们说上帝会把惩罚留给他们的儿女，我认为不如报应在他们本人身上，让他们亲自领教。

你们说：‘神为恶人的儿女积蓄罪孽’，我却说：‘神报应他本人，好叫他自己明白。’

你們說：神為惡人的兒女積蓄罪孽；我說：不如本人受報，好使他親自知道。

上帝為惡人的兒女積蓄罪孽，不如本人遭報，好使他親自知道。

神為惡人的兒女積蓄罪孽，不如本人遭報，好使他親自知道。

你們說上帝會把懲罰留給他們的兒女，我認為不如報應在他們本人身上，讓他們親自領教。

你們說：‘神為惡人的兒女積蓄罪孽’，我卻說：‘神報應他本人，好叫他自己明白。’

你們說：「上帝為惡人的兒女積藏着罪罰。」我說：不如報應他本人，讓他親自知道好。

爾曰、上帝積其惡、罰其嗣、然何不報於其身、使自知之、

爾曰、上帝降殃、罰及其嗣、我以為何不使其身受之、

若曰、天主以惡報留於子嗣、我曰、不如報應其身、使彼自知、

It is said,‘ God stores up the punishment of the wicked for their children.’ Let him repay the wicked, so that they themselves will experience it!

People say,‘ God stores up the punishment of evil people for their children.’ But let God punish the evil people themselves. Then they’ll learn a lesson from it.

“‘ Well,’ you say,‘ at least God will punish their children!’ But I say he should punish the ones who sin, so that they understand his judgment.

God reserves a person’s punishment for his children. Let God repay the person himself, so that he may know it.

You say,‘ God saves up a person’s wrongdoing for his sons.’ Let God repay him so that he may know it.

They say,‘ God lays up one’s iniquity for his children’; Let Him recompense him, that he may know it.

Ye say, God layeth up his iniquity for his children. Let him recompense it unto himself, that he may know it:

God reserves a person’s punishment for his children. Let God repay the person himself, so that he may know it.

God layeth up his iniquity for his children: he rewardeth him, and he shall know[ it].

You may say,‘ God stores up a man’s punishment for his children!’ Instead let him repay the man himself so that he may know it!

You say,‘ God lays up his iniquity for his children.’ Let him recompense it to himself, that he may know it.

You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me,

In those days they shall no longer say:“‘ The fathers have eaten sour grapes, and the children’s teeth are set on edge.’

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

“ Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise:

May his children be fatherless and his wife a widow!May his children wander about and beg, seeking food far from the ruins they inhabit!May the creditor seize all that he has; may strangers plunder the fruits of his toil!Let there be none to extend kindness to him, nor any to pity his fatherless children!May his posterity be cut off; may his name be blotted out in the second generation!May the iniquity of his fathers be remembered before the Lord, and let not the sin of his mother be blotted out!Let them be before the Lord continually, that he may cut off the memory of them from the earth!For he did not remember to show kindness, but pursued the poor and needy and the brokenhearted, to put them to death.He loved to curse; let curses come upon him! He did not delight in blessing; may it be far from him!He clothed himself with cursing as his coat; may it soak into his body like water, like oil into his bones!May it be like a garment that he wraps around him, like a belt that he puts on every day!May this be the reward of my accusers from the Lord, of those who speak evil against my life!But you, O God my Lord, deal on my behalf for your name’s sake; because your steadfast love is good, deliver me!For I am poor and needy, and my heart is stricken within me.I am gone like a shadow at evening; I am shaken off like a locust.My knees are weak through fasting; my body has become gaunt, with no fat.I am an object of scorn to my accusers; when they see me, they wag their heads.Help me, O Lord my God! Save me according to your steadfast love!Let them know that this is your hand; you, O Lord, have done it!Let them curse, but you will bless! They arise and are put to shame, but your servant will be glad!May my accusers be clothed with dishonor; may they be wrapped in their own shame as in a cloak!With my mouth I will give great thanks to the Lord; I will praise him in the midst of the throng.For he stands at the right hand of the needy one, to save him from those who condemn his soul to death.

Pay her back as she herself has paid back others, and repay her double for her deeds; mix a double portion for her in the cup she mixed.

if you lay gold in the dust, and gold of Ophir among the stones of the torrent-bed,

If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

“‘ Is not this laid up in store with me, sealed up in my treasuries?

And I was gentle today, though anointed king. These men, the sons of Zeruiah, are more severe than I. The Lord repay the evildoer according to his wickedness!”

if I sharpen my flashing sword and my hand takes hold on judgment, I will take vengeance on my adversaries and will repay those who hate me.

Prepare slaughter for his sons because of the guilt of their fathers, lest they rise and possess the earth, and fill the face of the world with cities.”

For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done.

“ Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal,but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.

He will return the evil to my enemies; in your faithfulness put an end to them.

Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.

But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

“ What do you mean by repeating this proverb concerning the land of Israel,‘ The fathers have eaten sour grapes, and the children’s teeth are set on edge’?

Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.All we like sheep have gone astray; we have turned— every one— to his own way; and the Lord has laid on him the iniquity of us all.

“ Yet you say,‘ Why should not the son suffer for the iniquity of the father?’ When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live.The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds.

Thus you witness against yourselves that you are sons of those who murdered the prophets.Fill up, then, the measure of your fathers.You serpents, you brood of vipers, how are you to escape being sentenced to hell?Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town,so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar.