豈可述無補之空言、進無益之浮詞哉。

他岂可用无益的话和无济于事的言语理论呢？

他岂可用无益的话，用无济于事的言语理论呢？

他岂可用无益的话，用无济于事的言语理论呢？

申辩时岂会讲无用的话，说无益之言？

他怎可用无益的话，或无用的言词辩论呢？

他豈可用無益的話和無濟於事的言語理論呢？

他豈可用無益的話，用無濟於事的言語理論呢？

他豈可用無益的話，用無濟於事的言語理論呢？

申辯時豈會講無用的話，說無益之言？

他怎可用無益的話，或無用的言詞辯論呢？

他哪可用無益的話和無濟於事的言語來辯訴呢？

豈可以無益之言、無效之語而辯乎、

豈可以無補之言、無益之辭而辯乎、

Would they argue with useless words, with speeches that have no value?

Would they argue with useless words? Would they give worthless speeches?

Should he argue in unprofitable talk, or in words with which he can do no good?

The wise don’t engage in empty chatter. What good are such words?

Should he argue with useless talk or with words that serve no good purpose?

Should he argue with useless talk, Or with words which do not benefit?

Should he reason with unprofitable talk, Or by speeches with which he can do no good?

Should he reason with unprofitable talk, Or with speeches wherewith he can do no good?

Should he argue with useless talk or with words that serve no good purpose?

Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

Does he argue with useless talk, with words that have no value in them?

Should he reason with unprofitable talk, or with speeches with which he can do no good?

約百曰、爾所助、非無力者乎、爾所救、非無能者乎。爾所訓誨、非無智者乎、非欲以此彰爾明哲哉。

爾曹言詞誕妄、如庸醫治疾、斷不能愈。爾不如緘口勿語、則猶可藏拙。

吾語汝、出言妄、必被鞫於審判日、何也、因言而義見稱、亦因言而罪見擬、○

無知而自衒、辯論是務、言啟爭端、媢嫉爭競、訕謗惡意、由此而生、其人壞心術、滅真理、惟尚虛談、謂敬虔足以邀利、如此者、爾當遠之、

如爾之言、聞之素矣。爾意在慰藉、反使我心戚戚。虛誕之詞、可已而不已、孰使爾嘵嘵舌戰耶。

言當婉喻、若以鹽調和、則知所以語人矣、

耶和華曰、爾出言不遜、違逆乎我、爾曰、予以何詞悖爾哉、爾常言曰、服事上帝、終屬徒勞、我心甚憂、順從萬有之主耶和華、守其法度、何益之有、我見驕者福祉駢臻、惡者昌盛無比、雖試上帝、亦得免於患難、