他哪可用無益的話和無濟於事的言語來辯訴呢？

他岂可用无益的话和无济于事的言语理论呢？

他岂可用无益的话，用无济于事的言语理论呢？

他岂可用无益的话，用无济于事的言语理论呢？

申辩时岂会讲无用的话，说无益之言？

他怎可用无益的话，或无用的言词辩论呢？

他豈可用無益的話和無濟於事的言語理論呢？

他豈可用無益的話，用無濟於事的言語理論呢？

他豈可用無益的話，用無濟於事的言語理論呢？

申辯時豈會講無用的話，說無益之言？

他怎可用無益的話，或無用的言詞辯論呢？

豈可以無益之言、無效之語而辯乎、

豈可述無補之空言、進無益之浮詞哉。

豈可以無補之言、無益之辭而辯乎、

Would they argue with useless words, with speeches that have no value?

Would they argue with useless words? Would they give worthless speeches?

Should he argue in unprofitable talk, or in words with which he can do no good?

The wise don’t engage in empty chatter. What good are such words?

Should he argue with useless talk or with words that serve no good purpose?

Should he argue with useless talk, Or with words which do not benefit?

Should he reason with unprofitable talk, Or by speeches with which he can do no good?

Should he reason with unprofitable talk, Or with speeches wherewith he can do no good?

Should he argue with useless talk or with words that serve no good purpose?

Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

Does he argue with useless talk, with words that have no value in them?

Should he reason with unprofitable talk, or with speeches with which he can do no good?

約伯回答說：『無能力的人、你怎樣幫助他呀！膀臂無力的人、你怎樣拯救他呀！無智慧的人、你怎樣忠告他，使他多知成功的謀略呀！

你們呢，你們是粉飾虛假的，是無用的醫生。哦，願你們全然不作聲哦！這還算為你們的智慧呢。

我告訴你們，凡人所說的各句閒話、當審判的日子、都必須供明。因為你必由你的話被判為無罪，也必由你的話被定為有罪。』

他是蒙於傲氣，甚麼也不懂，只有好辯論和鬪爭言詞的弊病；從而生出嫉妒、紛爭、毁謗、惡性猜疑，不斷喧爭、於心思敗壞、真理被剝奪、以敬虔為利源的人中間。

『這樣的話我聽了許多了；你們都是叫人苦惱的安慰者。虛空如風的話有窮盡麼？有甚麼激動着你來回答呢？

你們的話要時常帶着溫雅的情調，像用鹽調和而有味道，使你們曉得怎樣回答各人。

永恆主說：『你們的話說得很硬來頂撞我；你們卻還問說：「我們說甚麼話來頂撞你呢？」你們說：「事奉上帝是徒然的；遵守上帝所吩咐守的，在萬軍之永恆主面前愁眉苦眼而行、有甚麼益處？如今我們呢、竟稱傲慢人為有福了！而行惡的人居然得建立了！他們雖試探上帝，卻還得逃脫、免受災難呢！」』