Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

他岂可用无益的话和无济于事的言语理论呢？

他岂可用无益的话，用无济于事的言语理论呢？

他岂可用无益的话，用无济于事的言语理论呢？

申辩时岂会讲无用的话，说无益之言？

他怎可用无益的话，或无用的言词辩论呢？

他豈可用無益的話和無濟於事的言語理論呢？

他豈可用無益的話，用無濟於事的言語理論呢？

他豈可用無益的話，用無濟於事的言語理論呢？

申辯時豈會講無用的話，說無益之言？

他怎可用無益的話，或無用的言詞辯論呢？

他哪可用無益的話和無濟於事的言語來辯訴呢？

豈可以無益之言、無效之語而辯乎、

豈可述無補之空言、進無益之浮詞哉。

豈可以無補之言、無益之辭而辯乎、

Would they argue with useless words, with speeches that have no value?

Would they argue with useless words? Would they give worthless speeches?

Should he argue in unprofitable talk, or in words with which he can do no good?

The wise don’t engage in empty chatter. What good are such words?

Should he argue with useless talk or with words that serve no good purpose?

Should he argue with useless talk, Or with words which do not benefit?

Should he reason with unprofitable talk, Or by speeches with which he can do no good?

Should he reason with unprofitable talk, Or with speeches wherewith he can do no good?

Should he argue with useless talk or with words that serve no good purpose?

Does he argue with useless talk, with words that have no value in them?

Should he reason with unprofitable talk, or with speeches with which he can do no good?

But Job answered and said,How hast thou helped[ him that is] without power?[ how] savest thou the arm[ that hath] no strength?How hast thou counselled[ him that hath] no wisdom? and[ how] hast thou plentifully declared the thing as it is?

But ye[ are] forgers of lies, ye[ are] all physicians of no value.O that ye would altogether hold your peace! and it should be your wisdom.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

I have heard many such things: miserable comforters[ are] ye all.Shall vain words have an end? or what emboldeneth thee that thou answerest?

Let your speech[ be] alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken[ so much] against thee?Ye have said, It[ is] vain to serve God: and what profit[ is it] that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?And now we call the proud happy; yea, they that work wickedness are set up; yea,[ they that] tempt God are even delivered.