豈可以無益之言、無效之語而辯乎、

他岂可用无益的话和无济于事的言语理论呢？

他岂可用无益的话，用无济于事的言语理论呢？

他岂可用无益的话，用无济于事的言语理论呢？

申辩时岂会讲无用的话，说无益之言？

他怎可用无益的话，或无用的言词辩论呢？

他豈可用無益的話和無濟於事的言語理論呢？

他豈可用無益的話，用無濟於事的言語理論呢？

他豈可用無益的話，用無濟於事的言語理論呢？

申辯時豈會講無用的話，說無益之言？

他怎可用無益的話，或無用的言詞辯論呢？

他哪可用無益的話和無濟於事的言語來辯訴呢？

豈可述無補之空言、進無益之浮詞哉。

豈可以無補之言、無益之辭而辯乎、

Would they argue with useless words, with speeches that have no value?

Would they argue with useless words? Would they give worthless speeches?

Should he argue in unprofitable talk, or in words with which he can do no good?

The wise don’t engage in empty chatter. What good are such words?

Should he argue with useless talk or with words that serve no good purpose?

Should he argue with useless talk, Or with words which do not benefit?

Should he reason with unprofitable talk, Or by speeches with which he can do no good?

Should he reason with unprofitable talk, Or with speeches wherewith he can do no good?

Should he argue with useless talk or with words that serve no good purpose?

Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

Does he argue with useless talk, with words that have no value in them?

Should he reason with unprofitable talk, or with speeches with which he can do no good?

約伯曰、無力者、爾若何助之、弱臂者、爾若何救之、無知者、爾若何啟迪之、大顯實智、

爾乃造妄言者、俱為無用之醫、願爾緘默無言、斯為爾智、

我語汝、人所出之虛言、當鞫日、莫不供之、蓋以爾言義爾、亦以爾言罪爾、○

乃自衒無知、惟務言詞之爭辯、致生媢嫉、爭競、訕謗、妄疑、及壞心志喪真理者之紛爭、彼以敬虔為利途也、

如斯之言、我聞之屢矣、爾之慰藉、反增苦惱、虛誕之詞、有終極乎、爾之應對、何所激耶、

言惟溫和、如調以鹽、則知所以應對人矣、○

耶和華曰、爾以狂悖之言逆我、乃曰、我以何言逆爾乎、爾曰、奉事上帝、乃徒然耳、我遵其命、於萬軍之耶和華前殷憂而行、何益之有、我儕則謂狂傲者有福、行惡者建立、試上帝而獲免、