申辯時豈會講無用的話，說無益之言？

他岂可用无益的话和无济于事的言语理论呢？

他岂可用无益的话，用无济于事的言语理论呢？

他岂可用无益的话，用无济于事的言语理论呢？

申辩时岂会讲无用的话，说无益之言？

他怎可用无益的话，或无用的言词辩论呢？

他豈可用無益的話和無濟於事的言語理論呢？

他豈可用無益的話，用無濟於事的言語理論呢？

他豈可用無益的話，用無濟於事的言語理論呢？

他怎可用無益的話，或無用的言詞辯論呢？

他哪可用無益的話和無濟於事的言語來辯訴呢？

豈可以無益之言、無效之語而辯乎、

豈可述無補之空言、進無益之浮詞哉。

豈可以無補之言、無益之辭而辯乎、

Would they argue with useless words, with speeches that have no value?

Would they argue with useless words? Would they give worthless speeches?

Should he argue in unprofitable talk, or in words with which he can do no good?

The wise don’t engage in empty chatter. What good are such words?

Should he argue with useless talk or with words that serve no good purpose?

Should he argue with useless talk, Or with words which do not benefit?

Should he reason with unprofitable talk, Or by speeches with which he can do no good?

Should he reason with unprofitable talk, Or with speeches wherewith he can do no good?

Should he argue with useless talk or with words that serve no good purpose?

Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

Does he argue with useless talk, with words that have no value in them?

Should he reason with unprofitable talk, or with speeches with which he can do no good?

約伯回答說：「你真是幫了軟弱者的大忙！救了臂膀無力的人！無智慧的人真多虧你的指教！承蒙你的真知灼見！

而你們只會編造謊言，都是無用的庸醫。但願你們閉口不言，那樣還算你們明智。

我告訴你們，在審判之日，人將為自己所說的每一句閒話負責，因為將來要憑你口中的話來判斷你是否有罪。」

他就是狂妄自大、一無所知。這種人專好問難，爭辯字句，結果引起嫉妒、紛爭、毀謗和猜忌，使那些思想敗壞、失去真理的人爭論不休，甚至把敬虔當作生財之道。

「這些話，我聽過很多，你們安慰人，反讓人愁煩。你們的空談無休無止嗎？是什麼惹你們說個不停？

談吐要溫和、風趣，知道該怎樣回答每個人。

耶和華說：「你們出言譭謗我，還問，『我們怎麼譭謗你了？』你們說，『事奉上帝是虛空的。遵從上帝的吩咐，在萬軍之耶和華面前痛悔有什麼益處？如今我們稱狂傲的人有福，因為作惡的人凡事順利，他們雖然試探上帝，卻仍能逃過災禍。』」