人是什么，竟算为洁净呢？妇人所生的是什么，竟算为义呢？

人是什么，竟算为洁净呢？妇人所生的是什么，竟算为义呢？

人是什么，竟算为洁净呢？妇人所生的是什么，竟算为义呢？

人算什么，怎能纯洁？妇人所生的算什么，怎能公义？

人是什么，能算为洁净吗？妇人所生的，能算为公义吗？

人是甚麼，竟算為潔淨呢？婦人所生的是甚麼，竟算為義呢？

人是甚麼，竟算為潔淨呢？婦人所生的是甚麼，竟算為義呢？

人是甚麼，竟算為潔淨呢？婦人所生的是甚麼，竟算為義呢？

人算什麼，怎能純潔？婦人所生的算什麼，怎能公義？

人是甚麼，能算為潔淨嗎？婦人所生的，能算為公義嗎？

人是甚麼，竟可以算為純潔呀？婦人所生的是甚麼，竟可以算為義麼？

世人維何、能為潔乎、婦所生者維何、得稱義乎、

斯世之人、何得言潔、婦女所生者、何得稱義。

世人為誰、焉得言潔、由婦而生者為誰、豈得稱義、

“ What are mortals, that they could be pure, or those born of woman, that they could be righteous?

“ Can human beings really be pure? Can those who are born really be right with God?

What is man, that he can be pure? Or he who is born of a woman, that he can be righteous?

Can any mortal be pure? Can anyone born of a woman be just?

What is a mere human, that he should be pure, or one born of a woman, that he should be righteous?

What is man, that he would be pure, Or he who is born of a woman, that he would be righteous?

“ What is man, that he could be pure? And he who is born of a woman, that he could be righteous?

What is man, that he should be clean? And he that is born of a woman, that he should be righteous?

What is man, that he should be pure, or one born of woman, that he should be righteous?

What[ is] man, that he should be clean? and[ he which is] born of a woman, that he should be righteous?

What is man that he should be pure, or one born of woman, that he should be righteous?

What is man, that he should be clean? What is he who is born of a woman, that he should be righteous?

Indeed, there is no one on earth who is righteous, no one who does what is right and never sins. (niv)

Who can say,“ I have kept my heart pure; I am clean and without sin”? (niv)

Who can bring what is pure from the impure? No one! (niv)

How then can a mortal be righteous before God? How can one born of woman be pure?If even the moon is not bright and the stars are not pure in his eyes,how much less a mortal, who is but a maggot— a human being, who is only a worm!” (niv)

All have turned away, all have become corrupt; there is no one who does good, not even one. (niv)

“ When they sin against you— for there is no one who does not sin— and you become angry with them and give them over to their enemies, who take them captive to their own lands, far away or near; (niv)

“ When they sin against you— for there is no one who does not sin— and you become angry with them and give them over to the enemy, who takes them captive to a land far away or near; (niv)

But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. (niv)

Surely I was sinful at birth, sinful from the time my mother conceived me. (niv)

in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient.All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. (niv)

“ Indeed, I know that this is true. But how can mere mortals prove their innocence before God? (niv)

For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. (niv)

If we claim to be without sin, we deceive ourselves and the truth is not in us.If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.If we claim we have not sinned, we make him out to be a liar and his word is not in us. (niv)

Flesh gives birth to flesh, but the Spirit gives birth to spirit. (niv)

This only have I found: God created mankind upright, but they have gone in search of many schemes.” (niv)