What[ is] man, that he should be clean? and[ he which is] born of a woman, that he should be righteous?

人是什么，竟算为洁净呢？妇人所生的是什么，竟算为义呢？

人是什么，竟算为洁净呢？妇人所生的是什么，竟算为义呢？

人是什么，竟算为洁净呢？妇人所生的是什么，竟算为义呢？

人算什么，怎能纯洁？妇人所生的算什么，怎能公义？

人是什么，能算为洁净吗？妇人所生的，能算为公义吗？

人是甚麼，竟算為潔淨呢？婦人所生的是甚麼，竟算為義呢？

人是甚麼，竟算為潔淨呢？婦人所生的是甚麼，竟算為義呢？

人是甚麼，竟算為潔淨呢？婦人所生的是甚麼，竟算為義呢？

人算什麼，怎能純潔？婦人所生的算什麼，怎能公義？

人是甚麼，能算為潔淨嗎？婦人所生的，能算為公義嗎？

人是甚麼，竟可以算為純潔呀？婦人所生的是甚麼，竟可以算為義麼？

世人維何、能為潔乎、婦所生者維何、得稱義乎、

斯世之人、何得言潔、婦女所生者、何得稱義。

世人為誰、焉得言潔、由婦而生者為誰、豈得稱義、

“ What are mortals, that they could be pure, or those born of woman, that they could be righteous?

“ Can human beings really be pure? Can those who are born really be right with God?

What is man, that he can be pure? Or he who is born of a woman, that he can be righteous?

Can any mortal be pure? Can anyone born of a woman be just?

What is a mere human, that he should be pure, or one born of a woman, that he should be righteous?

What is man, that he would be pure, Or he who is born of a woman, that he would be righteous?

“ What is man, that he could be pure? And he who is born of a woman, that he could be righteous?

What is man, that he should be clean? And he that is born of a woman, that he should be righteous?

What is man, that he should be pure, or one born of woman, that he should be righteous?

What is man that he should be pure, or one born of woman, that he should be righteous?

What is man, that he should be clean? What is he who is born of a woman, that he should be righteous?

For[ there is] not a just man upon earth, that doeth good, and sinneth not.

Who can say, I have made my heart clean, I am pure from my sin?

Who can bring a clean[ thing] out of an unclean? not one.

How then can man be justified with God? or how can he be clean[ that is] born of a woman?Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.How much less man,[ that is] a worm? and the son of man,[ which is] a worm?

They are all gone aside, they are[ all] together become filthy:[ there is] none that doeth good, no, not one.

If they sin against thee,( for[ there is] no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;

If they sin against thee,( for[ there is] no man which sinneth not,) and thou be angry with them, and deliver them over before[ their] enemies, and they carry them away captives unto a land far off or near;

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

I know[ it is] so of a truth: but how should man be just with God?

For I know that in me( that is, in my flesh,) dwelleth no good thing: for to will is present with me; but[ how] to perform that which is good I find not.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.If we confess our sins, he is faithful and just to forgive us[ our] sins, and to cleanse us from all unrighteousness.If we say that we have not sinned, we make him a liar, and his word is not in us.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.