但我欲與全能天主言、在天主前分訴辨白、

我真要对全能者说话；我愿与神理论。

然而我要对全能者说话，我愿与上帝理论。

然而我要对全能者说话，我愿与神理论。

我想和全能者对话，我渴望跟上帝理论。

但我要对全能者说话，我愿与神辩论。

我真要對全能者說話；我願與神理論。

然而我要對全能者說話，我願與上帝理論。

然而我要對全能者說話，我願與神理論。

我想和全能者對話，我渴望跟上帝理論。

但我要對全能者說話，我願與神辯論。

我，我卻要對全能者說話，我願對上帝辯明我的案情。

我誠欲與全能者言、與上帝辯、

我欲籲呼上帝、赴訴於全能之主、

But I desire to speak to the Almighty and to argue my case with God.

In fact, I long to speak to the Mighty One. I want to argue my case with God.

But I would speak to the Almighty, and I desire to argue my case with God.

As for me, I would speak directly to the Almighty. I want to argue my case with God himself.

Yet I prefer to speak to the Almighty and argue my case before God.

“ But I would speak to the Almighty, And I desire to argue with God.

But I would speak to the Almighty, And I desire to reason with God.

Surely I would speak to the Almighty, And I desire to reason with God.

Yet I prefer to speak to the Almighty and argue my case before God.

Surely I would speak to the Almighty, and I desire to reason with God.

But I wish to speak to the Almighty, and I desire to argue my case with God.

“ Surely I would speak to the Almighty. I desire to reason with God.

主曰、爾可前來、訴爾至理、雅各之君曰、爾可陳爾之要據、

如此、主呼我、我則對、或我陳言、主則垂聽、

若欲與天主爭辯、萬中不能答一、不能答一或作必不答一

主曰、爾曹皆來、我與爾明辨、爾罪雖如硃色、必將白如雪、雖紅如絳、必將白如羊毛、或作爾曹皆來我與爾明辨爾罪雖顯如硃紅我必使之白如雪雖紅如丹顏我必使之白如羊毛如爾願聽而順從、可食地之美產、如爾不願聽、反加忤逆、必為刃所殺、此乃主之口所言、

此我自辯之辭、願有聽之者、願全能之主答我、訟我者任其書我罪狀、

惟願知何以尋主、何以得詣其位前、以我冤抑、呈於其前、極口辨白、則我知其所以答我之言、可聽其何所言於我、主豈以大能與我爭乎、非也、反必眷顧我、在其前、義者得與之辯論、則可永脫於罪我之人、

惟爾山嶺、與永固之地基、俱當聽主所辯論之言、主將與己民辯論、將指責以色列、

既如此、我何敢答之、何敢擇言以與之辯、我雖有義、亦不敢答之、祗哀求鞫我之主、

我若與主爭辯、主必顯為至公、雖然、我猶敢與主理論、惡人之道途亨通、奸詐之人平康、何故哉、主栽植斯人、使之根深、長而結果、口則附主、心則遠主、

惟願天主有言、向爾啟口、

若天主不復加譴責於我、不再使我驚懼、則我敢與之辯論、無所畏懼、今則不得如此、

雖天主戮我、使我失望、亦必以我之行、辨白其前、或作天主雖戮我我猶望之以我之行辨白其前