He that is ready to slip with[ his] feet[ is as] a lamp despised in the thought of him that is at ease.

安逸的人心里藐视灾祸；这灾祸常常等待滑脚的人。

安逸的人心里藐视灾祸，这灾祸在等待失足滑跌的人。

安逸的人心里藐视灾祸，这灾祸在等待失足滑跌的人。

安逸的人心中藐视灾祸，常常藐视那些滑倒的人。

平静的人心中藐视灾祸，作将滑跌者的分。

安逸的人心裏藐視災禍；這災禍常常等待滑腳的人。

安逸的人心裏藐視災禍，這災禍在等待失足滑跌的人。

安逸的人心裏藐視災禍，這災禍在等待失足滑跌的人。

安逸的人心中藐視災禍，常常藐視那些滑倒的人。

平靜的人心中藐視災禍，作將滑跌者的分。

境遇順利的人的想法藐視災禍；災禍時常準備着、要害失腳滑跌的人。

安居者中存輕視患難之意、足躓者則遇之、

譬諸火炬、使人無隕越之虞、既得安居、遂棄之。

人遭患難、步足將躓蹶、為安居者所藐視、或作人備火炬以免躓蹶安居之人則棄之

Those who are at ease have contempt for misfortune as the fate of those whose feet are slipping.

People who have an easy life look down on those who have problems. They think trouble comes only to those whose feet are slipping.

In the thought of one who is at ease there is contempt for misfortune; it is ready for those whose feet slip.

People who are at ease mock those in trouble. They give a push to people who are stumbling.

The one who is at ease holds calamity in contempt and thinks it is prepared for those whose feet are slipping.

He who is at ease holds disaster in contempt, As prepared for those whose feet slip.

A lamp is despised in the thought of one who is at ease; It is made ready for those whose feet slip.

In the thought of him that is at ease there is contempt for misfortune; It is ready for them whose foot slippeth.

The one who is at ease holds calamity in contempt and thinks it is prepared for those whose feet are slipping.

For calamity, there is derision( according to the ideas of the fortunate)– a fate for those whose feet slip!

In the thought of him who is at ease there is contempt for misfortune. It is ready for them whose foot slips.

To me[ belongeth] vengeance, and recompence; their foot shall slide in[ due] time: for the day of their calamity[ is] at hand, and the things that shall come upon them make haste.

And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.Our soul is exceedingly filled with the scorning of those that are at ease,[ and] with the contempt of the proud.

And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink,[ and] be merry.

When I said, My foot slippeth; thy mercy, O LORD, held me up.

I also could speak as ye[ do]: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you.

Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.

Hold up my goings in thy paths,[ that] my footsteps slip not.

There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?

Woe to them[ that are] at ease in Zion, and trust in the mountain of Samaria,[ which are] named chief of the nations, to whom the house of Israel came!Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines:[ be they] better than these kingdoms? or their border greater than your border?Ye that put far away the evil day, and cause the seat of violence to come near;That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;That chant to the sound of the viol,[ and] invent to themselves instruments of musick, like David;That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.

Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.

The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death,[ and] make[ it] gross darkness.