『耳朵豈不試驗話語，上膛豈不嘗食物麼？

耳朵岂不试验言语，正如上膛尝食物吗？

耳朵岂不辨别言语，正如上膛品尝食物吗？

耳朵岂不辨别言语，正如上膛品尝食物吗？

舌头岂不品尝食物，耳朵岂不辨别话语？

耳朵不是试验说话，好像上膛尝试食物吗？

耳朵豈不試驗言語，正如上膛嘗食物嗎？

耳朵豈不辨別言語，正如上膛品嘗食物嗎？

耳朵豈不辨別言語，正如上膛品嘗食物嗎？

舌頭豈不品嚐食物，耳朵豈不辨別話語？

耳朵不是試驗說話，好像上膛嘗試食物嗎？

耳豈非辨言、如口之嘗食乎、

耳察聲音。猶口之知味、

耳中辨言、如口之嘗味、

Does not the ear test words as the tongue tastes food?

Our tongues tell us what tastes good and what doesn’t. And our ears tell us what’s true and what isn’t.

Does not the ear test words as the palate tastes food?

The ear tests the words it hears just as the mouth distinguishes between foods.

Doesn’t the ear test words as the palate tastes food?

Does the ear not put words to the test, As the palate tastes its food?

Does not the ear test words And the mouth taste its food?

Doth not the ear try words, Even as the palate tasteth its food?

Doesn’t the ear test words as the palate tastes food?

Doth not the ear try words? and the mouth taste his meat?

Does not the ear test words, as the tongue tastes food?

Doesn’t the ear try words, even as the palate tastes its food?

因為耳朵試驗着話語，而上膛嚐喫着食物。

因為你們確已嘗過主是多麼好滋味的。

使你們能試驗甚麼是美好的事，好成為純潔而無過失的人，以待基督的日子，

惟獨完全長大的人才能喫硬食物：他們的官能已因習用而充分操練、能夠辨別好歹了。

我的舌頭哪裏有不對呢？我的上膛不能辨明災害麼？

我是拿你們當做精明人來說話的；你們要判斷我所說的。