凡予所言、乃所見於吾父者；凡爾所行、乃所見於爾父者也。』

我所说的是在我父那里看见的；你们所行的是在你们的父那里听见的。”

我所说的是在我父那里看见的；你们所做的是在你们的父那里听到的。”

我所说的是在我父那里看见的；你们所做的是在你们的父那里听到的。”

我所说的，是我从父那里看到的，你们却照着你们父的话去做。”

我所说的，是我在父那里看见的；但你们所作的，却是从你们的父那里听见的。”

我所说的，是我从我父那里所看到的；而实际上，你们所做的，是从你们的父那里所听到的。”

我所說的是在我父那裏看見的；你們所行的是在你們的父那裏聽見的。」

我所說的是在我父那裏看見的；你們所做的是在你們的父那裏聽到的。」

我所說的是在我父那裏看見的；你們所做的是在你們的父那裏聽到的。」

我所說的，是我從父那裡看到的，你們卻照著你們父的話去做。」

我所說的，是我在父那裡看見的；但你們所作的，卻是從你們的父那裡聽見的。”

我從我父所看見的，我就說出來；你們從你們的父所聽見的，你們也作出來！』

我所說的，是我從我父那裡所看到的；而實際上，你們所做的，是從你們的父那裡所聽到的。」

我所見於我父、我即言之、爾所聞於爾父、爾即行之、

我所見於我父即言之、爾所見於爾父即行之、

我言所見於我父者、爾行所見於爾父者、

I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.”

I am telling you what I saw when I was with my Father. You are doing what you have heard from your father.”

I speak of what I have seen with my Father, and you do what you have heard from your father.”

I am telling you what I saw when I was with my Father. But you are following the advice of your father.”

I speak what I have seen in the presence of the Father; so then, you do what you have heard from your father.”

I speak of the things which I have seen with My Father; therefore you also do the things which you heard from your father.”

I speak what I have seen with My Father, and you do what you have seen with your father.”

I speak the things which I have seen with my Father: and ye also do the things which ye heard from your father.

I speak what I have seen in the presence of the Father; therefore, you do what you have heard from your father.”

I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

I am telling you the things I have seen while with the Father; as for you, practice the things you have heard from the Father!”

I say the things which I have seen with my Father; and you also do the things which you have seen with your father.”

爾父非他、魔鬼是已！爾父之志、爾則承之。彼自始即為殺人之元兇、未曾須臾立足於真理之中、以彼心中不存真理故。惟誑語乃出其本性；彼為誑者、亦為誑者父。

耶穌曰：『予切實語爾、子不能獨有所行、惟見父行者、子亦行之、

爾所為者、正爾父之所為耳！』若輩應曰：『吾儕非私生子也！吾儕惟有一父、天主是已！』

人不愛予、則必不守吾訓矣。顧爾所聞者、實非吾訓、乃遣予之父所訓也。

予不能有所擅行、惟依予之所聞、而為黜陟、予既不徇私意、一遵遣予者之意而行故予之黜陟、乃公正無偏。

爾豈不信予之在父、父之在予乎？予所授爾之訓、非予自言之也、實父寓於予、躬行其道耳。

彼所證者、皆屬親見親聞、而眾獨不納其證。

予尚有多端、訓責爾曹、惟遣予者真實無妄、凡予所傳於世者、莫非所聞於彼也。』

作惡者、則出於自始作惡之魔鬼。而天主聖子之降世、正為掃蕩魔鬼之惡業也。故凡天主所生者、不犯罪、良以天主之道根、常存其心中故也。蓋既為天主之所生、尚能沉溺於罪中乎。且天主之子女、與魔鬼之子女、皆不難分辨也。凡行為不正者、不屬天主、不愛其兄弟者亦然。

蓋吾言非由己出、乃遣予之父以所當言、所當傳者、命予言之傳之耳。吾知厥命即是永生；故予所言、惟述父之所言而已矣。』

父所授予之訓、悉已授諸若輩、而若輩亦已領受、且體認予之出於吾父、而恪信父之實曾遣予矣。

如望見法利塞及撒杜責之徒、亦群來受洗、訓之曰：『蝮種、誰警爾以避將臨之怒耶？