此言乃指天主聖父、而眾人不之悟也。

他们不明白耶稣是指着父说的。

他们不明白耶稣是对他们讲父的事。

他们不明白耶稣是对他们讲父的事。

他们不明白耶稣是指着父说的。

他们不明白耶稣是对他们讲论父的事。

他们不明白耶稣对他们说的是有关父的事。

他們不明白耶穌是指着父說的。

他們不明白耶穌是對他們講父的事。

他們不明白耶穌是對他們講父的事。

他們不明白耶穌是指著父說的。

他們不明白耶穌是對他們講論父的事。

他們不明白耶穌是指着父而對他們說的。

他們不明白耶穌對他們說的是有關父的事。

眾不知其指父而言、

眾不知其言指天父也、

眾不知其言乃指父而言、

They did not understand that he was telling them about his Father.

They did not understand that Jesus was telling them about his Father.

They did not understand that he had been speaking to them about the Father.

But they still didn’t understand that he was talking about his Father.

They did not know he was speaking to them about the Father.

They did not realize that He was speaking to them about the Father.

They did not understand that He spoke to them of the Father.

They perceived not that he spake to them of the Father.

They did not know He was speaking to them about the Father.

They understood not that he spake to them of the Father.

( They did not understand that he was telling them about his Father.)

They didn’t understand that he spoke to them about the Father.

然則如何？曰：義塞之所求、未之得也、其中蒙恩者得之、而其餘則已成麻木不仁之徒矣。經云：『天主已使其冥頑不靈、有目而不能見、有耳而不能聞、以迄於今；』此之謂也。大維亦曰：『願其筵席之化作羅穽兮、自食其所作之孽。願其目之昏矇而不見兮、背常曲而不直。』

爾曹之莫明吾言何也？實緣爾曹不堪聞吾道耳。

蓋本乎天主者、必樂聞天主之道；今爾褎如充耳、以爾非本乎天主故也。』

若謂吾人之福音為晦澀而難明者、其惟於沉淪之徒為然歟！蓋斯世之君、已矇不信者之心、以致基督榮耀福音之真光、亦無由照入；而基督固天主之肖影也。