“ Does our law judge a man before it hears him and knows what he is doing?”

“不先听本人的口供，不知道他所做的事，难道我们的律法还定他的罪吗？”

“不先听本人的口供，查明他所做的事，难道我们的律法还定他的罪吗？”

“不先听本人的口供，查明他所做的事，难道我们的律法还定他的罪吗？”

“难道不听被告申辩，不查明事实真相，我们的律法就定祂的罪吗？”

“如果不先听取他本人的口供，查明他所作的事，我们的律法怎能把他定罪呢？”

“如果不先听本人的口供，并且了解他做了什么，我们的律法就定不了他的罪，难道不是吗？”

「不先聽本人的口供，不知道他所做的事，難道我們的律法還定他的罪嗎？」

「不先聽本人的口供，查明他所做的事，難道我們的律法還定他的罪嗎？」

「不先聽本人的口供，查明他所做的事，難道我們的律法還定他的罪嗎？」

「難道不聽被告申辯，不查明事實真相，我們的律法就定祂的罪嗎？」

“如果不先聽取他本人的口供，查明他所作的事，我們的律法怎能把他定罪呢？”

『若不先聽聽他本人的口供，而知道他所作的是甚麼事，難道我們的律法還定人的罪麼？』

「如果不先聽本人的口供，並且了解他做了什麼，我們的律法就定不了他的罪，難道不是嗎？」

未聽其言、不識其所為、而鞫之、豈我律乎、

未聽訟、不識其所為、我律豈罪之、

未究詰人、不識其所為、我律法豈罪之乎、

『未先聽訟、一究其所行、吾法豈能遽加以罪乎？』

“ Does our law condemn a man without first hearing him to find out what he has been doing?”

“ Does our law find a man guilty without hearing him first? Doesn’t it want to find out what he is doing?”

“ Does our law judge a man without first giving him a hearing and learning what he does?”

“ Is it legal to convict a man before he is given a hearing?” he asked.

“ Our law doesn’t judge a man before it hears from him and knows what he’s doing, does it?”

“ Our Law does not judge the person unless it first hears from him and knows what he is doing, does it?”

Doth our law judge a man, except it first hear from himself and know what he doeth?

“ Our law doesn’t judge a man before it hears from him and knows what he’s doing, does it?”

Doth our law judge[ any] man, before it hear him, and know what he doeth?

“ Our law doesn’t condemn a man unless it first hears from him and learns what he is doing, does it?”

“ Does our law judge a man, unless it first hears from him personally and knows what he does?”

He who answers a matter before he hears it, It is folly and shame to him.

Then Paul said to him,“ God will strike you, you whitewashed wall! For you sit to judge me according to the law, and do you command me to be struck contrary to the law?”

You shall not show partiality in judgment; you shall hear the small as well as the great; you shall not be afraid in any man’s presence, for the judgment is God’s. The case that is too hard for you, bring to me, and I will hear it.’

“ If a matter arises which is too hard for you to judge, between degrees of guilt for bloodshed, between one judgment or another, or between one punishment or another, matters of controversy within your gates, then you shall arise and go up to the place which the Lord your God chooses.And you shall come to the priests, the Levites, and to the judge there in those days, and inquire of them; they shall pronounce upon you the sentence of judgment.You shall do according to the sentence which they pronounce upon you in that place which the Lord chooses. And you shall be careful to do according to all that they order you.According to the sentence of the law in which they instruct you, according to the judgment which they tell you, you shall do; you shall not turn aside to the right hand or to the left from the sentence which they pronounce upon you.

“ One witness shall not rise against a man concerning any iniquity or any sin that he commits; by the mouth of two or three witnesses the matter shall be established.If a false witness rises against any man to testify against him of wrongdoing,then both men in the controversy shall stand before the Lord, before the priests and the judges who serve in those days.And the judges shall make careful inquiry, and indeed, if the witness is a false witness, who has testified falsely against his brother,then you shall do to him as he thought to have done to his brother; so you shall put away the evil from among you.

Whoever is deserving of death shall be put to death on the testimony of two or three witnesses; he shall not be put to death on the testimony of one witness.