“ Our Law does not judge the person unless it first hears from him and knows what he is doing, does it?”

“不先听本人的口供，不知道他所做的事，难道我们的律法还定他的罪吗？”

“不先听本人的口供，查明他所做的事，难道我们的律法还定他的罪吗？”

“不先听本人的口供，查明他所做的事，难道我们的律法还定他的罪吗？”

“难道不听被告申辩，不查明事实真相，我们的律法就定祂的罪吗？”

“如果不先听取他本人的口供，查明他所作的事，我们的律法怎能把他定罪呢？”

“如果不先听本人的口供，并且了解他做了什么，我们的律法就定不了他的罪，难道不是吗？”

「不先聽本人的口供，不知道他所做的事，難道我們的律法還定他的罪嗎？」

「不先聽本人的口供，查明他所做的事，難道我們的律法還定他的罪嗎？」

「不先聽本人的口供，查明他所做的事，難道我們的律法還定他的罪嗎？」

「難道不聽被告申辯，不查明事實真相，我們的律法就定祂的罪嗎？」

“如果不先聽取他本人的口供，查明他所作的事，我們的律法怎能把他定罪呢？”

『若不先聽聽他本人的口供，而知道他所作的是甚麼事，難道我們的律法還定人的罪麼？』

「如果不先聽本人的口供，並且了解他做了什麼，我們的律法就定不了他的罪，難道不是嗎？」

未聽其言、不識其所為、而鞫之、豈我律乎、

未聽訟、不識其所為、我律豈罪之、

未究詰人、不識其所為、我律法豈罪之乎、

『未先聽訟、一究其所行、吾法豈能遽加以罪乎？』

“ Does our law condemn a man without first hearing him to find out what he has been doing?”

“ Does our law find a man guilty without hearing him first? Doesn’t it want to find out what he is doing?”

“ Does our law judge a man without first giving him a hearing and learning what he does?”

“ Is it legal to convict a man before he is given a hearing?” he asked.

“ Our law doesn’t judge a man before it hears from him and knows what he’s doing, does it?”

“ Does our law judge a man before it hears him and knows what he is doing?”

Doth our law judge a man, except it first hear from himself and know what he doeth?

“ Our law doesn’t judge a man before it hears from him and knows what he’s doing, does it?”

Doth our law judge[ any] man, before it hear him, and know what he doeth?

“ Our law doesn’t condemn a man unless it first hears from him and learns what he is doing, does it?”

“ Does our law judge a man, unless it first hears from him personally and knows what he does?”

One who gives an answer before he hears, It is foolishness and shame to him.

Then Paul said to him,“ God is going to strike you, you whitewashed wall! Do you sit to try me according to the Law, and in violation of the Law, order me to be struck?”

You are not to show partiality in judgment; you shall hear the small and the great alike. You are not to be afraid of any person, for the judgment is God’s. The case that is too difficult for you, you shall bring to me, and I will hear it.’

“ If a case is too difficult for you to decide, between one kind of homicide or another, between one kind of lawsuit or another, and between one kind of assault or another, that are cases of dispute in your courts, then you shall arise and go up to the place which the Lord your God chooses.So you shall come to the Levitical priests or the judge who is in office in those days, and you shall inquire of them and they will declare to you the verdict.Then you shall act in accordance with the terms of the verdict which they declare to you from that place which the Lord chooses; and you shall be careful to act in accordance with everything that they instruct you to do.In accordance with the terms of the law about which they instruct you, and in accordance with the verdict which they tell you, you shall act; you shall not turn aside from the word which they declare to you, to the right or the left.

“ A single witness shall not rise up against a person regarding any wrongdoing or any sin that he commits; on the testimony of two or three witnesses a matter shall be confirmed.If a malicious witness rises up against a person to testify against him of wrongdoing,then both people who have the dispute shall stand before the Lord, before the priests and the judges who will be in office in those days.And the judges shall investigate thoroughly, and if the witness is a false witness and he has testified against his brother falsely,then you shall do to him just as he had planned to do to his brother. So you shall eliminate the evil from among you.

On the testimony of two witnesses or three witnesses, the condemned shall be put to death; he shall not be put to death on the testimony of only one witness.