未究詰人、不識其所為、我律法豈罪之乎、

“不先听本人的口供，不知道他所做的事，难道我们的律法还定他的罪吗？”

“不先听本人的口供，查明他所做的事，难道我们的律法还定他的罪吗？”

“不先听本人的口供，查明他所做的事，难道我们的律法还定他的罪吗？”

“难道不听被告申辩，不查明事实真相，我们的律法就定祂的罪吗？”

“如果不先听取他本人的口供，查明他所作的事，我们的律法怎能把他定罪呢？”

“如果不先听本人的口供，并且了解他做了什么，我们的律法就定不了他的罪，难道不是吗？”

「不先聽本人的口供，不知道他所做的事，難道我們的律法還定他的罪嗎？」

「不先聽本人的口供，查明他所做的事，難道我們的律法還定他的罪嗎？」

「不先聽本人的口供，查明他所做的事，難道我們的律法還定他的罪嗎？」

「難道不聽被告申辯，不查明事實真相，我們的律法就定祂的罪嗎？」

“如果不先聽取他本人的口供，查明他所作的事，我們的律法怎能把他定罪呢？”

『若不先聽聽他本人的口供，而知道他所作的是甚麼事，難道我們的律法還定人的罪麼？』

「如果不先聽本人的口供，並且了解他做了什麼，我們的律法就定不了他的罪，難道不是嗎？」

未聽其言、不識其所為、而鞫之、豈我律乎、

未聽訟、不識其所為、我律豈罪之、

『未先聽訟、一究其所行、吾法豈能遽加以罪乎？』

“ Does our law condemn a man without first hearing him to find out what he has been doing?”

“ Does our law find a man guilty without hearing him first? Doesn’t it want to find out what he is doing?”

“ Does our law judge a man without first giving him a hearing and learning what he does?”

“ Is it legal to convict a man before he is given a hearing?” he asked.

“ Our law doesn’t judge a man before it hears from him and knows what he’s doing, does it?”

“ Our Law does not judge the person unless it first hears from him and knows what he is doing, does it?”

“ Does our law judge a man before it hears him and knows what he is doing?”

Doth our law judge a man, except it first hear from himself and know what he doeth?

“ Our law doesn’t judge a man before it hears from him and knows what he’s doing, does it?”

Doth our law judge[ any] man, before it hear him, and know what he doeth?

“ Our law doesn’t condemn a man unless it first hears from him and learns what he is doing, does it?”

“ Does our law judge a man, unless it first hears from him personally and knows what he does?”

人聽言未畢、而先妄應、是為愚拙、必蒙恥辱、

保羅曰、粉飾之墻乎、天主將擊爾、爾坐按律法審我、乃背律法命擊我乎、

審鞫之時、勿以貌取人、聽訟勿分尊卑、不可畏人、蓋審鞫之事屬天主、如爾有難斷之事、則呈於我、而我聽之、

如爾邑中有詞訟、或因流血、或因爭競、或因鬥傷、爾所難鞫者、則當起、往主爾天主所選之處、見祭司利未人、與當時之士師、請問於彼、彼必告爾如何判斷、彼在主所選之處諭爾之言、爾必遵之而行、凡彼所指示爾者、爾當謹守遵行、彼以法度教爾、示爾如何判斷、爾當循之而行、必遵所諭爾者、毋偏於左、毋偏於右、

人有所犯、無論何罪何愆、不可憑一證者定罪、必憑二三證者之言定案、如有妄證者、證人犯罪、爭訟之二人、當近於主前、立於當時之祭司與士師前、士師詳細究察、若證者果然妄證、妄證欲害同儕、則必以其所欲加人之害、加諸其身、如是、可除惡於爾中、

當殺之人、必憑二三人為證殺之、不可憑一人為證殺之、