但此眾不識律法、實可詛也、

但这些不明白律法的百姓是被咒诅的！”

但这些不明白律法的众人是被诅咒的！”

但这些不明白律法的众人是被诅咒的！”

这群不明白律法的民众该受咒诅！”

至于这群不明白律法的人，他们是可咒诅的。”

这不懂律法的民众是被诅咒的！”

但這些不明白律法的百姓是被咒詛的！」

但這些不明白律法的眾人是被詛咒的！」

但這些不明白律法的眾人是被詛咒的！」

這群不明白律法的民眾該受咒詛！」

至於這群不明白律法的人，他們是可咒詛的。”

至於這不懂律法的羣眾呢，他們只是被咒詛的罷了。』

這不懂律法的民眾是被詛咒的！」

但此眾不識律、見詛矣、

但此眾不識律、可詛也、

惟彼眾庶、昧於律法、其亦可詛也已！』

No! But this mob that knows nothing of the law— there is a curse on them.”

No! But this mob knows nothing about the law. There is a curse on them.”

But this crowd that does not know the law is accursed.”

This foolish crowd follows him, but they are ignorant of the law. God’s curse is on them!”

But this crowd, which doesn’t know the law, is accursed.”

But this crowd that does not know the Law is accursed!”

But this crowd that does not know the law is accursed.”

But this multitude that knoweth not the law are accursed.

But this crowd, which doesn’t know the law, is accursed!”

But this people who knoweth not the law are cursed.

But this rabble who do not know the law are accursed!”

But this multitude that doesn’t know the law is cursed.”

爾中誰有智慧知識、當以智慧溫柔、由善行而彰其所為、爾心若懷嫉很、紛爭、則勿矜誇、勿誑妄、以敵真理、如此智慧、非由上而來、乃屬地、屬血氣、屬鬼魔、蓋嫉妒紛爭所在、必有亂行及諸惡事、惟由上之智慧、先廉潔、後和平、溫良、柔順、充滿矜恤、多結善果、不偏視、不偽善、善義之果、必被行和平之人以和平而種、

彼告人曰、當遠避、勿近我、因我較爾為潔、主曰、斯事斯事或作斯人若煙於我鼻中、如火終日炎燒、

眾謂之曰、爾全身生於罪中、而反教我乎、遂逐之出、

旁有數法利賽人聞此言、謂耶穌曰、我儕亦瞽乎、

故我必待斯民以奇異、奇異又奇異、使其智慧者喪智慧、明哲者失明哲、○背主設謀、深藏己意、行事暗中曰、孰見我、孰知我、如斯之人、禍哉禍哉、爾頑嚚特甚、豈可視陶人同於泥乎、被製之物、豈可論製物者曰、彼未曾製我、受造之物、豈可論造物者曰、彼無知識、越時不久、利巴嫩將變為佳園、佳園或作良田下同佳園將變為樹林、當是日聾者必聞書言、盲者之目必能見、不復昏昧黑暗、盲者之目必能見不復昏昧黑暗原文作盲者之目必由昏昧黑暗而能見謙遜者必因主而增欣喜、人中最貧乏者、必因以色列之聖主而歡樂、

智者安在、經士安在、斯世之辯士安在、天主豈非使斯世之智為愚乎、世既以智不識天主、則天主喜以宣道之愚、救諸信者、此乃天主之智也、

爾曹侮慢者、即在耶路撒冷轄斯民者、當聽主言、

勿自欺、倘有人自視為智於此世、則寧為愚、以可為智、蓋此世之智、在天主前為愚、如經載云、主令智者自中其詭計、又載云、主知智者之意念皆徒然、

禍哉斯人、視己有智慧、自以為明哲、