耶穌言此、乃指信之者所將受之聖神、蓋當時聖神未降、以耶穌尚未得榮也、

耶稣这话是指着信他之人要受圣灵说的。那时还没有赐下圣灵来，因为耶稣尚未得着荣耀。

耶稣这话是指信他的人要受圣灵说的；那时还没有赐下圣灵，因为耶稣还没有得到荣耀。

耶稣这话是指信他的人要受圣灵说的；那时还没有赐下圣灵，因为耶稣还没有得到荣耀。

耶稣这话是指信祂的人要得到圣灵，但当时圣灵还没有降临，因为耶稣还没有得到荣耀。

他这话是指着信他的人要接受圣灵说的；那时圣灵还没有降临，因为耶稣还没有得着荣耀。

耶稣这话是指着信他的人所要领受的圣灵而说的。当时，圣灵还没有临到，因为耶稣还没有得荣耀。

耶穌這話是指着信他之人要受聖靈說的。那時還沒有賜下聖靈來，因為耶穌尚未得着榮耀。

耶穌這話是指信他的人要受聖靈說的；那時還沒有賜下聖靈，因為耶穌還沒有得到榮耀。

耶穌這話是指信他的人要受聖靈說的；那時還沒有賜下聖靈，因為耶穌還沒有得到榮耀。

耶穌這話是指信祂的人要得到聖靈，但當時聖靈還沒有降臨，因為耶穌還沒有得到榮耀。

他這話是指著信他的人要接受聖靈說的；那時聖靈還沒有降臨，因為耶穌還沒有得著榮耀。

但這句話耶穌是指着聖靈說的，就是信他的人將要領受的；那時聖靈還沒有來，因為耶穌還沒有得榮耀。

耶穌這話是指著信他的人所要領受的聖靈而說的。當時，聖靈還沒有臨到，因為耶穌還沒有得榮耀。

耶穌此言、指信之者將受之聖神、蓋聖神尚未降、因耶穌未榮也、

耶穌言此、指信者將感於聖神、當時、耶穌未榮、故聖神未降、○

此言乃指信奉之者、將領受聖神；時聖神尚未降臨、以耶穌猶未榮昇故。

By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

When he said this, he meant the Holy Spirit. Those who believed in Jesus would receive the Spirit later. Up to that time, the Spirit had not been given. This was because Jesus had not yet received glory.

Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

( When he said“ living water,” he was speaking of the Spirit, who would be given to everyone believing in him. But the Spirit had not yet been given, because Jesus had not yet entered into his glory.)

He said this about the Spirit. Those who believed in Jesus were going to receive the Spirit, for the Spirit had not yet been given because Jesus had not yet been glorified.

But this He said in reference to the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified.

But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.

But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given; because Jesus was not yet glorified.

He said this about the Spirit. Those who believed in Jesus were going to receive the Spirit, for the Spirit had not yet been received because Jesus had not yet been glorified.

( But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet[ given]; because that Jesus was not yet glorified.)

( Now he said this about the Spirit, whom those who believed in him were going to receive, for the Spirit had not yet been given, because Jesus was not yet glorified.)

But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn’t yet glorified.

厥後我將以我之神賦畀萬人、俾爾子女言未來事、老者見夢兆、幼者見異象、

天主曰、末日、我將以我神賦畀萬民、俾爾子女言未來事、爾幼者觀異象、老者見夢兆、

眾遂滿於聖神、能言各國方言、隨聖神所賜以言者、

俟神自上感感原文作注於我儕、則曠野變為佳園、佳園或作良田下同佳園變為樹林、

耶穌既高舉在天主右、受父所許之聖神、即以此降賦、是爾所見所聞者、

門徒初不明此、迨耶穌得榮後、方憶經指耶穌載有此事、且憶眾為耶穌如是而行、

我將傾水於燥地、使旱乾土壤變有水流、以我神賦賦原文作注爾子孫、以我福降爾苗裔、

我將求父、父必別以保慰者保慰者原文作巴拉基利土下同賜爾、偕爾永居、即真理之神、世不能接之、以其未之見、亦未之識也、惟爾識之、因彼偕爾居、亦將在爾衷、

言竟、向眾噓氣曰、爾受聖神、

我將以我父所許者賜爾、當居於耶路撒冷城、待自上賜爾以權焉、○

彼得謂之曰、爾曹各當悔改、奉耶穌基督名領洗禮、俾罪得赦、如是、必蒙主賜爾聖神、

我誠告爾、我往、則為爾益、因我不往、則保慰者不來就爾、我若往、則必遣之就爾、

既出、耶穌曰、今人子得榮、天主因人子亦得榮、天主既因人子得榮、則天主將以己榮人子、且速榮之、

爾曹託我名、無論何求、我必成之、使父因子得榮、

祈禱畢、所集之處震動、眾充滿聖神、毅然傳天主之道、○

爾曹將自救恩之泉、歡然以汲、以汲原文作汲水

又問曰、爾為誰、以利亞乎、曰、否、曰、抑為彼先知乎、曰、否、

惟保慰者、即聖神、父因我名而遣之者、必將以一切訓爾、且使爾憶凡我所語爾者、

主升高處、攜帶所擄者、受禮物於人、即於悖逆之人亦受、致自有之主天主、可居於其間、

父歟、今使我偕爾得榮、即創世之先、我偕爾所有之榮、

眾曰、此乃迦利利拿撒勒先知耶穌、○

亞伯拉罕以撒雅各之天主、我列祖之天主、榮其子耶穌、爾曹曾解之、彼拉多擬釋之、爾曹於其前棄之、

況聖神之役、其榮不更大乎、

眾見耶穌所行異跡、曰、是誠當臨世之先知也、

昔摩西語我列祖曰、主爾之天主、將於爾兄弟中、立一先知如我、凡其所諭爾者、爾當聽之、不聽此先知者、必絕於民中、

耶穌曰、子得榮之時至矣、

主爾天主必於爾中、在爾同族同族原文作兄弟下同中、為爾立先知如我、爾當聽從、昔在何烈民會之日、爾求主爾之天主曰、願主我天主不再使我聞其聲、不再使我見此烈火、恐我死亡、當時主諭我曰、民所言者甚善、我於其同族中為之立先知如爾、我將以我言授於其口、使其以我所命者諭眾、

眾因耶穌多爭論、有曰、善人也、有曰、否、乃惑眾者、

我督責爾、爾當歸而受教、我將以我神賦爾、我將以我神賦爾或作我將向爾吐露我之心意以我言示爾、

又問曰、爾非基督、非以利亞、非彼先知、何為施洗乎、

我素不識之、惟遣我以水施洗者、曾告我曰、爾見聖神降而止其上、即以聖神施洗者、

若天主之神、居於爾心、則爾不屬肉體而屬聖神矣、凡無基督神者、不屬基督也、

眾驚駭、稱頌天主曰、大先知興於我儕中、天主眷顧其民、

爾曹聞真道、即救爾之福音、得信基督、既信之後、遂因彼受所許之聖神、為印以印爾、即我儕所得嗣業之質、待天主之民得贖、使人頌讚天主之榮、○

勿使天主之聖神憂、爾由之得印、至於救贖之日、

耶穌與使徒集時、命之云、勿離耶路撒冷、當待父之所許、即爾所聞於我者、蓋約翰施洗以水、惟爾曹越日不多、必受洗於聖神、使徒集時、問耶穌曰、主、復興以色列國、即於此時乎、耶穌曰、時與日乃父以己權所定、非爾所當知也、惟聖神臨爾後、爾將受能力、為我作證於耶路撒冷、猶太全地、撒瑪利亞、以至地極、○

約翰乃謂眾曰、我以水施洗於爾、有勝於我者來、即解其履帶、我亦不堪、彼將以聖神及火、施洗於爾、

答曰、有言施洗約翰、有言以利亞、有言耶利米、或他先知之一、