Did not Moses give you the law, and[ yet] none of you keepeth the law? Why go ye about to kill me?

摩西岂不是传律法给你们吗？你们却没有一个人守律法。为什么想要杀我呢？”

摩西不是传了律法给你们吗？你们却没有一个人守律法。为什么想要杀我呢？”

摩西不是传了律法给你们吗？你们却没有一个人守律法。为什么想要杀我呢？”

摩西不是把律法传给了你们吗？你们却没有一个人遵守。为什么想要杀我呢？”

摩西不是曾经把律法传给你们吗？你们竟然没有一个人遵行律法。你们为什么想要杀我呢？”

摩西不是把律法传给你们了吗？你们当中却没有一个人遵行这律法。你们为什么想要杀我呢？”

摩西豈不是傳律法給你們嗎？你們卻沒有一個人守律法。為甚麼想要殺我呢？」

摩西不是傳了律法給你們嗎？你們卻沒有一個人守律法。為甚麼想要殺我呢？」

摩西不是傳了律法給你們嗎？你們卻沒有一個人守律法。為甚麼想要殺我呢？」

摩西不是把律法傳給了你們嗎？你們卻沒有一個人遵守。為什麼想要殺我呢？」

摩西不是曾經把律法傳給你們嗎？你們竟然沒有一個人遵行律法。你們為甚麼想要殺我呢？”

摩西沒有將律法頒給你們麼？你們中間竟沒有一個人遵行律法呀！你們為甚麼想法子要殺我呢？』

摩西不是把律法傳給你們了嗎？你們當中卻沒有一個人遵行這律法。你們為什麼想要殺我呢？」

摩西非以律授爾乎、第爾中無一行律者、何為欲殺我耶、

摩西豈不以律法授爾、第爾曹無一遵者、不然、何為欲殺我、

摩西豈不以律法授爾乎、但爾曹中無人守律法、何為欲殺我、

且摩西不曾授爾以法乎？而爾中竟無一人守法也。

Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?”

Didn’t Moses give you the law? But not one of you obeys the law. Why are you trying to kill me?”

Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?”

Moses gave you the law, but none of you obeys it! In fact, you are trying to kill me.”

Didn’t Moses give you the law? Yet none of you keeps the law. Why are you trying to kill me?”

“ Did Moses not give you the Law, and yet none of you carries out the Law? Why are you seeking to kill Me?”

Did not Moses give you the law, yet none of you keeps the law? Why do you seek to kill Me?”

Did not Moses give you the law, and yet none of you doeth the law? Why seek ye to kill me?

Didn’t Moses give you the law? Yet none of you keeps the law! Why do you want to kill Me?”

Hasn’t Moses given you the law? Yet not one of you keeps the law! Why do you want to kill me?”

Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”

For the law was given by Moses,[ but] grace and truth came by Jesus Christ.

Then from that day forth they took counsel together for to put him to death.

After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

Then the Pharisees went out, and held a council against him, how they might destroy him.

Moses commanded us a law,[ even] the inheritance of the congregation of Jacob.

And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.

Ye shall not respect persons in judgment;[ but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment[ is] God’s: and the cause that is too hard for you, bring[ it] unto me, and I will hear it.

But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,And knowest[ his] will, and approvest the things that are more excellent, being instructed out of the law;And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?Thou that makest thy boast of the law, through breaking the law dishonourest thou God?For the name of God is blasphemed among the Gentiles through you, as it is written.For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?For he is not a Jew, which is one outwardly; neither[ is that] circumcision, which is outward in the flesh:But he[ is] a Jew, which is one inwardly; and circumcision[ is that] of the heart, in the spirit,[ and] not in the letter; whose praise[ is] not of men, but of God.

Therefore they sought again to take him: but he escaped out of their hand,

Wherefore then[ serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made;[ and it was] ordained by angels in the hand of a mediator.

And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.We know that God spake unto Moses:[ as for] this[ fellow], we know not from whence he is.

Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;( For not the hearers of the law[ are] just before God, but the doers of the law shall be justified.

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

Then the Jews took up stones again to stone him.Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

As it is written, There is none righteous, no, not one:There is none that understandeth, there is none that seeketh after God.They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.Their throat[ is] an open sepulchre; with their tongues they have used deceit; the poison of asps[ is] under their lips:Whose mouth[ is] full of cursing and bitterness:Their feet[ are] swift to shed blood:Destruction and misery[ are] in their ways:And the way of peace have they not known:There is no fear of God before their eyes.Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law[ is] the knowledge of sin.But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;Even the righteousness of God[ which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:For all have sinned, and come short of the glory of God;

Saying, The scribes and the Pharisees sit in Moses’ seat:All therefore whatsoever they bid you observe,[ that] observe and do; but do not ye after their works: for they say, and do not.For they bind heavy burdens and grievous to be borne, and lay[ them] on men’s shoulders; but they[ themselves] will not move them with one of their fingers.

Do not think that I will accuse you to the Father: there is[ one] that accuseth you,[ even] Moses, in whom ye trust.

For this[ man] was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.For every house is builded by some[ man]; but he that built all things[ is] God.And Moses verily[ was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and[ with] our fathers: who received the lively oracles to give unto us:

And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

Why do the heathen rage, and the people imagine a vain thing?The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed,[ saying],Let us break their bands asunder, and cast away their cords from us.He that sitteth in the heavens shall laugh: the Lord shall have them in derision.Then shall he speak unto them in his wrath, and vex them in his sore displeasure.Yet have I set my king upon my holy hill of Zion.