既又曰：『是故人非受恩於聖父、未有能歸予者也。』

从此，他门徒中多有退去的，不再和他同行。

从此，他门徒中有很多退却了，不再和他同行。

从此，他门徒中有很多退却了，不再和他同行。

从此，很多门徒离开了，不再跟从耶稣。

从此，他的门徒中有许多人退去了，不再与他同行。

从此耶稣的门徒中有许多人离开回到背后的事上，不再与他同行。

從此，他門徒中多有退去的，不再和他同行。

從此，他門徒中有很多退卻了，不再和他同行。

從此，他門徒中有很多退卻了，不再和他同行。

從此，很多門徒離開了，不再跟從耶穌。

從此，他的門徒中有許多人退去了，不再與他同行。

從此門徒中就有許多人退後，不再跟耶穌同行了。

從此耶穌的門徒中有許多人離開回到背後的事上，不再與他同行。

由是其徒多退、不復從之、

由是門徒多有去、不復從之者、

自是門徒中多有去而不復從之者、

From this time many of his disciples turned back and no longer followed him.

From this time on, many of his disciples turned back. They no longer followed him.

After this many of his disciples turned back and no longer walked with him.

At this point many of his disciples turned away and deserted him.

From that moment many of his disciples turned back and no longer accompanied him.

As a result of this many of His disciples left, and would no longer walk with Him.

From that time many of His disciples went back and walked with Him no more.

Upon this many of his disciples went back, and walked no more with him.

From that moment many of His disciples turned back and no longer accompanied Him.

From that[ time] many of his disciples went back, and walked no more with him.

After this many of his disciples quit following him and did not accompany him any longer.

At this, many of his disciples went back, and walked no more with him.

此輩雖自吾儕中出、然自始非吾道中人；若真屬吾道中人、則應始終與吾儕相偕；今若輩半途而廢、與我分道、則其本非吾道中人、彰彰明矣。

凡此皆在葛法農會堂施訓時之所言也。

耶穌曰：『手既扶犂、又後顧、不堪擔當天主國。』

然『為吾之忠僕者、當恃信德而生；若畏首畏尾、非吾心所喜。』

代馬士不能忘情於斯世、已離我而赴德颯洛尼矣。格肋森則往加拉西亞、提多亦赴達爾馬西亞。

耶穌因謂之曰：『爾能恪守吾道、是真吾徒、

亞細亞諸教友之背我、爾所知也。就中尤以費者路與赫爾毛為甚。

少年聞言、悵然而歸、以其擁有巨資耳。

夫既因認識吾主耶穌基督、而脫濁世之習氣、今復重入羅網、從此休矣！且其晚節必有較前更醜者焉。蓋與其知道而背命、孰若初未聞道之為愈乎？諺云：「犬有所吐、轉復茹之；母豬方潔、又入泥中。」此言茲若人之儔歟。

夫畀生命者神也、而肉身無益焉。予所授爾之道、神也、生也。

蓋正如若納居巨魚腹中者三晝夜、人子亦將三晝夜居於地腹。審判之時、尼尼衛人必將起而定斯代之罪；蓋彼等猶因若納之訓、而起悔悟；顧在斯有大於若納者焉。審判之時、南國之后亦將起而定斯代之罪；蓋彼不遠千里而來、以聆所羅門之哲言；顧在斯有大於所羅門者焉。邪魔離人、徘徊於無水之地、欲覓一安身之所而不可得則曰：「我將返我故宅。」比至、見其室空空、掃除整潔、粉飾煥然；乃往召較己尤惡七鬼同來居寓；其人之後患、必有甚焉者也。斯邪惡世代、亦復如是。』

其播於磽地者、乃聞道即欣然受之、第內無根核、末能有恆、及因道而遇困厄、則頹然而廢矣。

眾亦紛紛解衣布道、或折枝撒路導前踵後、同聲呼曰：『賀三納兮、大維裔！奉主名而來兮、堪頌美！賀三納兮、高無極！』耶穌入耶路撒冷、舉城閧動、問斯何人；眾對曰：『斯乃加利利納匝肋人先知耶穌也。』

惟司祭長耆老輩、則唆眾求釋巴辣巴、而殺耶穌。方伯又問眾曰：『二者中欲釋誰？』眾曰：『巴辣巴。』曰：『然則號稱基督之耶穌：將何以處之。』眾呼曰：『釘之十字架！』曰：『異哉、彼曾犯何罪？』眾大呼曰：『釘之十字架！』比辣多見無濟、且恐民眾生變、乃當眾取水盥手曰：『此義者之血、我無染焉、爾自承之。』眾應曰：『願其血歸我及我子孫。』