食此糧者必享永生。予所賜之糧、即予軀體、捐以活世。』

因此，犹太人彼此争论说：“这个人怎能把他的肉给我们吃呢？”

因此，犹太人彼此争论说：“这个人怎能把他的肉给我们吃呢？”

因此，犹太人彼此争论说：“这个人怎能把他的肉给我们吃呢？”

犹太人开始彼此争论，说：“这个人怎么能把自己的肉给我们吃呢？”

于是，犹太人彼此争论，说：“这个人怎能把他的肉给我们吃呢？”

于是那些犹太人彼此争论，说：“这个人怎么能把自己的肉身给我们吃呢？”

因此，猶太人彼此爭論說：「這個人怎能把他的肉給我們吃呢？」

因此，猶太人彼此爭論說：「這個人怎能把他的肉給我們吃呢？」

因此，猶太人彼此爭論說：「這個人怎能把他的肉給我們吃呢？」

猶太人開始彼此爭論，說：「這個人怎麼能把自己的肉給我們吃呢？」

於是，猶太人彼此爭論，說：“這個人怎能把他的肉給我們吃呢？”

於是猶太人彼此爭論說：『這個人怎能將他的肉給我們喫呢？』

於是那些猶太人彼此爭論，說：「這個人怎麼能把自己的肉身給我們吃呢？」

猶太人遂爭論曰、斯人焉能以其肉食我乎、

猶太人爭曰、是焉能以其肉予我食乎、

緣此、猶太人相爭論曰、斯人何能以其肉予我食乎、

Then the Jews began to argue sharply among themselves,“ How can this man give us his flesh to eat?”

Then the Jews began to argue sharply among themselves. They said,“ How can this man give us his body to eat?”

The Jews then disputed among themselves, saying,“ How can this man give us his flesh to eat?”

Then the people began arguing with each other about what he meant.“ How can this man give us his flesh to eat?” they asked.

At that, the Jews argued among themselves,“ How can this man give us his flesh to eat?”

Then the Jews began to argue with one another, saying,“ How can this man give us His flesh to eat?”

The Jews therefore quarreled among themselves, saying,“ How can this Man give us His flesh to eat?”

The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?

At that, the Jews argued among themselves,“ How can this man give us His flesh to eat?”

The Jews therefore strove among themselves, saying, How can this man give us[ his] flesh to eat?

Then the Jews who were hostile to Jesus began to argue with one another,“ How can this man give us his flesh to eat?”

The Jews therefore contended with one another, saying,“ How can this man give us his flesh to eat?”

猶太人因是語又起紛爭、

法利塞人中有曰：『此人不守安息日、決非自天主來者。』或曰：『罪人焉能行此靈蹟？』彼此頗持異同。

猶太人因聞耶穌言：「予乃自天而降之糧、」舉竊竊私議

尼閣德睦曰：『安能有是？』

眾聞復活之說、有譏之者；或曰：『容待再聞。』

若夫氣質未化之人、則不能領悟聖神之眾妙、且以為愚妄焉。是無他、聖神之妙理、必須具有超性之靈光、始能發其底蘊、固非氣質未化之人所得而領悟也

尼閣德睦曰：『人既老、安得重生？寧能再入母胎、以得重生乎？』

眾聆斯言多曰：『斯真先知！』或曰：『斯乃基督！』或曰：『基督豈能出於加利利乎？經不云：「基督出於大維之裔、而來自大維故鄉百利恆」乎？』一時眾遂因耶穌而議論紛紜、莫衷一是、

昔吾祖遺吾人以斯井、既自取飲、更欲以飲其子孫及其六畜；今先生豈尤偉於吾祖乎？』