予之所以降自天上者、非欲行己之志、乃欲行遣予者之志；

因为我从天上降下来，不是要按自己的意思行，乃是要按那差我来者的意思行。

因为我从天上降下来，不是要按自己的意愿行，而是要遵行差我来那位的旨意。

因为我从天上降下来，不是要按自己的意愿行，而是要遵行差我来那位的旨意。

因为我从天上下来，不是要成就自己的旨意，而是要成就差我来者的旨意。

因为我从天上降下来，不是要行自己的意思，而是要行那差我来者的旨意。

因为我从天上降下来，不是要行自己的意思，而是要行那派我来者的意思。

因為我從天上降下來，不是要按自己的意思行，乃是要按那差我來者的意思行。

因為我從天上降下來，不是要按自己的意願行，而是要遵行差我來那位的旨意。

因為我從天上降下來，不是要按自己的意願行，而是要遵行差我來那位的旨意。

因為我從天上下來，不是要成就自己的旨意，而是要成就差我來者的旨意。

因為我從天上降下來，不是要行自己的意思，而是要行那差我來者的旨意。

因為我從天上降下來，不是要獨行我自己的意思，乃是要遵行那差我者的意思。

因為我從天上降下來，不是要行自己的意思，而是要行那派我來者的意思。

蓋我降自天、非行己旨、乃行遣我者之旨、

我降自天、非行己意、乃遣我者之意、

蓋我由天降、非為行己意、乃為行遣我者之意、

For I have come down from heaven not to do my will but to do the will of him who sent me.

I have not come down from heaven to do what I want to do. I have come to do what the one who sent me wants me to do.

For I have come down from heaven, not to do my own will but the will of him who sent me.

For I have come down from heaven to do the will of God who sent me, not to do my own will.

For I have come down from heaven, not to do my own will, but the will of him who sent me.

For I have come down from heaven, not to do My own will, but the will of Him who sent Me.

For I have come down from heaven, not to do My own will, but the will of Him who sent Me.

For I am come down from heaven, not to do mine own will, but the will of him that sent me.

For I have come down from heaven, not to do My will, but the will of Him who sent Me.

For I came down from heaven, not to do mine own will, but the will of him that sent me.

For I have come down from heaven not to do my own will but the will of the one who sent me.

For I have come down from heaven, not to do my own will, but the will of him who sent me.

予不能有所擅行、惟依予之所聞、而為黜陟、予既不徇私意、一遵遣予者之意而行故予之黜陟、乃公正無偏。

爾不曰：「四閱月、即是穡時」乎！今吾告爾、舉目一望田疇、黍稷與與、已可刈矣。

人未有升天者；有之惟降自天上、而仍在天上之人子。

乃屈尊紆貴、甘自為僕、而降生為人。其為人也、復謙之又謙、損之又損、惟天主之命是從；鞠躬盡瘁、死而後已、終至致命於十字架上。

蓋臨自上者、居萬眾之上；本乎地者、不超乎地、而所言亦不出地上之事。惟降自天者、則超軼乎萬有之上。

蓋天主之糧無他、即降自天上而賜生命於世者是已。』

夫既云上昇、則其先已降入地下可知矣。

稍前行、伏地而禱曰：『吾父乎、事苟可能、請免我飲此苦爵。雖然、勿順予意、但遵父旨。』比返、見門徒已睡、謂伯鐸祿曰：『竟不能與予儆守片時耶？宜警惕祈禱、庶免墮誘；心志雖堅、形軀實荏。』再往禱曰：『吾父、此爵苟不能移、而必欲予飲者、惟父旨是行。』

夫基督聖子也、猶須備嘗艱辛、身體孝道、

正如人子之來、非以役人、乃為人役、且捨其生以為眾人之贖焉。』

蓋基督未嘗以悅己為事。經云：『人之詬爾、我則受之。』

吾曰：吾來矣、經中有明示；吁嗟吾天主、吾願行爾旨。』首節所謂「牲牷」、「祭禮」、「燔祭」、「贖罪祭」、「皆非爾所喜」者、悉屬律法之事也。繼乃曰：「我來」「行爾旨；」是則前者廢而後者立矣。

祭祀與燔牲。非主之所喜。所喜惟耳順。翼翼承甘旨。願將爾天書。