蓋正如父之起死活人、子亦從心所欲、而賦人以生命。

父怎样叫死人起来，使他们活着，子也照样随自己的意思使人活着。

父怎样叫死人复活，赐他们生命，子也照样随自己的意愿赐人生命。

父怎样叫死人复活，赐他们生命，子也照样随自己的意愿赐人生命。

父如何使死人复活、赐生命给他们，子也照样想赐生命给谁，就赐给谁。

父怎样叫死人复活，使他们得生命，子也照样随自己的意思使人得生命。

因为父怎样使死人复活，赐他们生命，子也照样按自己的意愿赐人生命。

父怎樣叫死人起來，使他們活着，子也照樣隨自己的意思使人活着。

父怎樣叫死人復活，賜他們生命，子也照樣隨自己的意願賜人生命。

父怎樣叫死人復活，賜他們生命，子也照樣隨自己的意願賜人生命。

父如何使死人復活、賜生命給他們，子也照樣想賜生命給誰，就賜給誰。

父怎樣叫死人復活，使他們得生命，子也照樣隨自己的意思使人得生命。

父怎樣叫死人活起來，使他們活着，子也怎樣隨着意思叫人活着。

因為父怎樣使死人復活，賜他們生命，子也照樣按自己的意願賜人生命。

父如何起死者而甦之、子亦如是甦其所欲者、

父起死者而甦之、子甦所欲者亦若是、

父起死者而復活之、子復活所欲者、亦若是、

For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it.

The Father raises the dead and gives them life. In the same way, the Son gives life to anyone he wants to.

For as the Father raises the dead and gives them life, so also the Son gives life to whom he will.

For just as the Father gives life to those he raises from the dead, so the Son gives life to anyone he wants.

And just as the Father raises the dead and gives them life, so the Son also gives life to whom he wants.

For just as the Father raises the dead and gives them life, so the Son also gives life to whom He wishes.

For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will.

For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will.

And just as the Father raises the dead and gives them life, so the Son also gives life to anyone He wants to.

For as the Father raiseth up the dead, and quickeneth[ them]; even so the Son quickeneth whom he will.

For just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes.

For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.

苟得復活耶穌者之神寓於爾心、則彼既能起耶穌於死亦必憑其寓爾心中之神、復活爾有死之肉身矣。

耶穌曰：『予即復活！予即生命！凡置信於予者、雖死必生；

乃進而撫柩、舁者止步。耶穌曰：『青年！予命汝興！』死者起坐發言。耶穌乃歸諸其母。

語畢乃大聲而呼曰：『賴柴魯興矣！』死者應聲而出、手足縛布、面裹巾。耶穌曰：『解之使行！』

耶穌執女手、呼曰：『女兒、起矣！』魂返而立甦；耶穌命予之食。

夫天主令死者復活、爾等奚以為不可信耶？

蓋亞伯漢實為萬民之父。經曰：『吾使爾為萬邦之父』此之謂也。顧其所以能在天主之前為眾人之父者、亦曰篤信天主而已。蓋惟天主能予死者以生命、而出萬有於無有耳。亞伯漢於無望之中、懷無窮之望；且深信其必成萬邦之父、一如天主所示：「爾之苗裔、將同繁星」之金諾。故雖明知己之將近百歲、精力枯竭、且明知灑蕾之久已絕孕；然信心未因此而稍衰、

嚮者父授子以統治元元之權、欲其以永生溥施父所授子之人也。