彼所證者、皆屬親見親聞、而眾獨不納其證。

他将所见所闻的见证出来，只是没有人领受他的见证。

他把所见所闻的见证出来，只是没有人领受他的见证。

他把所见所闻的见证出来，只是没有人领受他的见证。

要把所见所闻讲给人听，只是没有人接受祂的见证。

他把所见所闻的见证出来，可是没有人接受他的见证。

他见证他所看到的、他所听到的，可是没有人接受他的见证。

他將所見所聞的見證出來，只是沒有人領受他的見證。

他把所見所聞的見證出來，只是沒有人領受他的見證。

他把所見所聞的見證出來，只是沒有人領受他的見證。

要把所見所聞講給人聽，只是沒有人接受祂的見證。

他把所見所聞的見證出來，可是沒有人接受他的見證。

將所見所聽過的這件事見證出來，而沒有人領受他的見證。

他見證他所看到的、他所聽到的，可是沒有人接受他的見證。

其所證者、乃其所見所聞、而無人受其證、

自證其所見所聞、而無人受其證、

彼以所見所聞者自證、而無人受其證、

He testifies to what he has seen and heard, but no one accepts his testimony.

He is a witness to what he has seen and heard. But no one accepts what he says.

He bears witness to what he has seen and heard, yet no one receives his testimony.

He testifies about what he has seen and heard, but how few believe what he tells them!

He testifies to what he has seen and heard, and yet no one accepts his testimony.

What He has seen and heard, of this He testifies; and no one accepts His testimony.

And what He has seen and heard, that He testifies; and no one receives His testimony.

What he hath seen and heard, of that he beareth witness; and no man receiveth his witness.

He testifies to what He has seen and heard, yet no one accepts His testimony.

And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

He testifies about what he has seen and heard, but no one accepts his testimony.

What he has seen and heard, of that he testifies; and no one receives his witness.

我切實語爾、吾人所知、吾人言之；吾人所見、吾人證之；而爾曹獨不納吾證。

今而後予不稱爾為僕、僕不知其主之所為也。吾稱爾為友者、蓋凡吾所聞於吾父者、悉以示爾矣。

降蒞領域。見拒屬民。

予尚有多端、訓責爾曹、惟遣予者真實無妄、凡予所傳於世者、莫非所聞於彼也。』

苟有納其證者、是即印證天主之真實無妄。

因共謁如望曰：『夫子曩在約但河外、所為作證者、今亦授洗、人盡趨之。』

蓋父之所行、子亦行焉。父篤愛其子、凡其所行、悉以示之；其所示者將有更大於斯者、爾將不勝駭異矣。

惜非人人皆能信從福音耳。意灑雅已慨乎言之矣、『主乎、予之所傳、誰其信之？』是故吾人之信德、起於所聞；所聞者何、即基督之福音是已。然則若輩豈未之聞乎？固已聞之矣。詩云：『佳音傳大地、聖道遍八荒。』尚得謂之未聞乎？然則義塞人果未悟耶？摩西書曰：『吾將子異民、使爾激勵；子頑民、使爾發憤。』意灑雅更坦率而言曰：『無心求我者、竟與我邂逅；無心訪我者、竟與我相晤。』而於義塞人則曰：『我終日舉手以招斯民、而斯民頑強、不肯回頭。』

是天主固未曾棄絕其所預識之子民。抑爾未知經中所載伊理藹向天主控訴義塞之言乎？渠曰：『主乎、若輩屠殺爾先知、毀壞爾祭壇；今吾為碩果僅存、而若輩又欲謀吾之命矣。』主何以應之？曰：『吾尚為己保留七千人、皆未曾屈膝於巴耳者也。』於今亦然、固尚有蒙恩簡者存焉。雖然、既曰蒙恩、則不復憑業；不然、恩將失其所以為恩矣。