He must increase, but I[ must] decrease.

他必兴旺，我必衰微。”

他必兴旺；我必衰微。”

他必兴旺；我必衰微。”

祂必兴旺，我必衰微。

他必兴旺，我必衰微。

他必兴旺，我必衰微。”

他必興旺，我必衰微。」

他必興旺；我必衰微。」

他必興旺；我必衰微。」

祂必興旺，我必衰微。

他必興旺，我必衰微。

那一位必須增旺，我呢、必須衰減。

他必興旺，我必衰微。」

彼必興、我必衰、

彼必興、我必衰、

彼必興、我必衰、

彼當日益、我宜日損。

He must become greater; I must become less.”

He must become more important. I must become less important.

He must increase, but I must decrease.”

He must become greater and greater, and I must become less and less.

He must increase, but I must decrease.”

He must increase, but I must decrease.

He must increase, but I must decrease.

He must increase, but I must decrease.

He must increase, but I must decrease.”

He must become more important while I become less important.”

He must increase, but I must decrease.

And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all[ things] he might have the preeminence.

Who was faithful to him that appointed him, as also Moses[ was faithful] in all his house.For this[ man] was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.For every house is builded by some[ man]; but he that built all things[ is] God.And Moses verily[ was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

Of the increase of[ his] government and peace[ there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

His name shall endure for ever: his name shall be continued as long as the sun: and[ men] shall be blessed in him: all nations shall call him blessed.Blessed[ be] the LORD God, the God of Israel, who only doeth wondrous things.And blessed[ be] his glorious name for ever: and let the whole earth be filled[ with] his glory; Amen, and Amen.

Thou sawest till that a stone was cut out without hands, which smote the image upon his feet[ that were] of iron and clay, and brake them to pieces.Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

Who then is Paul, and who[ is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become[ the kingdoms] of our Lord, and of his Christ; and he shall reign for ever and ever.

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people,[ but] it shall break in pieces and consume all these kingdoms, and it shall stand for ever.Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream[ is] certain, and the interpretation thereof sure.

But if the ministration of death, written[ and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which[ glory] was to be done away:How shall not the ministration of the spirit be rather glorious?For if the ministration of condemnation[ be] glory, much more doth the ministration of righteousness exceed in glory.For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.For if that which is done away[ was] glorious, much more that which remaineth[ is] glorious.

Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:But he, whom God raised again, saw no corruption.

For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him,[ there is] no beauty that we should desire him.He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were[ our] faces from him; he was despised, and we esteemed him not.

Therefore will I divide him[ a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.